Gender, State and Religion: Palestinian Feminist Politics
Religion-based personal status laws and religious courts are an intrinsic component of the Jewish character of the State of Israel. The association between one’s religious affiliation and the law governing one’s personal status issues is longstanding. However, the significance and dynamics of this a...
| Subtitles: | "Politics and Religion in Israel" |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2024
|
| In: |
Politikologija religije
Year: 2024, Volume: 18, Issue: 1, Pages: 159-183 |
| Further subjects: | B
Palestinians
B State B Religion B Gender politics |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Religion-based personal status laws and religious courts are an intrinsic component of the Jewish character of the State of Israel. The association between one’s religious affiliation and the law governing one’s personal status issues is longstanding. However, the significance and dynamics of this association cannot be analyzed in isolation from the context of the identity of the state, or the identity of the local subjects in terms of their nationality, religious affiliation, and gender. In the case of Palestinian citizens of Israel, the personal state laws that govern them bear the imprint of the state's hierarchical and discriminatory citizenship regime. This article examines the struggles of Palestinian feminist activists, citizens of Israel, in their attempts to improve their personal status issues, which began in the 1990s and were led by secular as well as religious Palestinian feminists. In doing so, it reveals the complexity of feminist politics at the juncture of religion, gender and colonialism. It identifies similarities and differences in feminist discourses and activities, while delineating the boundaries of these politics. It argues that, in many instances, activists had to choose between "collaboration" with a colonial regime and "complicity" with a patriarchal establishment. The paper is based on a variety of sources, including media articles, archival documents, protocols of parliamentary committees, and personal interviews conducted with leading feminist activists. | ||
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