Women’s Fatwa-Making in Indonesia: Gender, Authority, and Everyday Legal Practice
My article proposes a new approach to the study of fatwas (Islamic legal opinion) in an Indonesian context, aiming at contributing to Islamic Studies on fatwa-making more broadly. By combining an Islamic studies framework with anthropological research and gender studies, my article challenges the tr...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2023
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In: |
International Journal of Islam in Asia
Year: 2023, Volume: 4, Issue: 1/2, Pages: 75-97 |
Further subjects: | B
women’s fatwa-making
B Islamic Law B ethical fatwa practices B Gender B female Islamic authority B anthropology of Islam B Muslim Women B Indonesia |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a My article proposes a new approach to the study of fatwas (Islamic legal opinion) in an Indonesian context, aiming at contributing to Islamic Studies on fatwa-making more broadly. By combining an Islamic studies framework with anthropological research and gender studies, my article challenges the traditional focus on male-dominated institutions and emphasizes the everyday practice of issuing fatwas at the grassroots level, particularly by women. I argue that fatwa-issuing institutions are gendered, excluding women from significant positions and recognition as Islamic scholars. Therefore, studying women’s fatwa-making requires considering various sites of interaction between female mufti and fatwa seekers. These interactions showcase dynamic changes in women’s experiences, religious authority, and everyday fatwa-making practices, driven by context-specific resources. Women’s participation disrupts traditional norms, challenging gendered structures in fatwa-making institutions. Moreover, it signifies the evolution of doctrinal changes and ethical practices, redefining fatwas from static outcomes to a dynamic and inclusive realm of interaction, innovation, and Islamic authority. | ||
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