Navigating Interreligious Differences in Spiritual/Pastoral Care: An Empirical Study on Turkish Muslim and German Christian Spiritual/Pastoral Caregivers
As an outgrowth of globalization, religious globalization has significantly transformed the religious landscape worldwide. Contemporary societies exhibit religious pluralism, posing challenges for services such as spiritual or pastoral care. This study aimed to investigate how pastoral/spiritual car...
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
MDPI
2024
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In: |
Religions
Year: 2024, Volume: 15, Issue: 5 |
Further subjects: | B
Church
B Turkey B Pastoral Care B Spiritual care B Pastoral Counseling B Christian B Diyanet B Muslim B Germany B Spiritual counseling |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a As an outgrowth of globalization, religious globalization has significantly transformed the religious landscape worldwide. Contemporary societies exhibit religious pluralism, posing challenges for services such as spiritual or pastoral care. This study aimed to investigate how pastoral/spiritual caregivers of divergent cultural and religious backgrounds navigate religious diversity and how their religious location influences their inter-religious relations. Data were gathered through a standardized open-ended interview protocol. The study sample consisted of German Christian pastoral caregivers and Turkish Muslim spiritual caregivers from Germany and Turkey, respectively (N = 67). Overall, the entire sample expressed a generally positive attitude towards providing spiritual/pastoral care (S/PC) to individuals of other religious affiliations. German participants emphasized a human-centered approach towards individuals from diverse religious and cultural backgrounds, whereas Turkish participants placed greater emphasis on the qualifications of the caregiver. Turkish participants exhibited less exposure to other cultures/religions compared to their German counterparts, yet both subsamples responded positively to requests for care from individuals of different faiths. Both subsamples adhered to standard procedures during S/PC visits. German participants were more inclined to incorporate elements from other religions/cultures into their S/P work compared to Turkish participants. The majority of participants regarded their respective institutions (Church/Diyanet) as responsible for addressing the spiritual needs of others. However, the German subsample displayed greater reluctance towards the employment of pastoral caregivers from different religious backgrounds by their institution, as opposed to the Turkish subsample. | ||
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STB | 0 | 0 | |a Musulman,Musulman,Soins palliatifs spirituels |
STC | 0 | 0 | |a Asistencia espiritual,Musulmán,Musulmán |
STD | 0 | 0 | |a Musulmano,Musulmano,Spiritual care,Cura spirituale,Cura spirituale |
STE | 0 | 0 | |a 穆斯林,穆斯林 |
STF | 0 | 0 | |a 穆斯林,穆斯林 |
STG | 0 | 0 | |a Assistência espiritual,Muçulmano,Muçulmano |
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SYE | 0 | 0 | |a Christian,Christian,Christian,Christian,Chrystian,Krystian,Christian,Christian,Christian,Christian,Christianus,Christian,Christian III. König von Dänemark und Norwegen,Christian,Christiernus,Cristiern,Christianus,Christian,Christian,Christianus,Christian,Christian,Christianus,Unveränderliche, Der , Muslimin,Muslime,Mohammedaner,Mohammedanerin,Moslem,Muselman,Muselmann,Moslemische Frau,Muslimische Frau,Muslima,Moslemin,Mosliminnen,Moslem,Mohammedaner,Muselman,Muselmann,Muslime |