Authenticity and Christian Privilege: Unpacking the Invisible (Theological) Knapsack
In 2020, Amy-Jill Levine challenged the Society of Christian Ethics to take Christian privilege seriously. But Christian ethicists generally neglect Christian privilege as a distinct type. One site for Christian privilege is the ideal of authenticity, which grew from the idea that Christianity repre...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Philosophy Documentation Center
2023
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| In: |
Journal of the Society of Christian Ethics
Year: 2023, Volume: 43, Issue: 2, Pages: 381-398 |
| RelBib Classification: | BH Judaism CA Christianity KAJ Church history 1914-; recent history NCC Social ethics |
| Online Access: |
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| 520 | |a In 2020, Amy-Jill Levine challenged the Society of Christian Ethics to take Christian privilege seriously. But Christian ethicists generally neglect Christian privilege as a distinct type. One site for Christian privilege is the ideal of authenticity, which grew from the idea that Christianity represents love, interiority, and spirituality (spirit), while Judaism represents legalism, exteriority, and materiality (letter). By prioritizing “spirit” over “letter,” an isolated ethic of authenticity can detach moral identity from history, race, community, land, and other seemingly extrinsic factors. I draw on Willie James Jennings and Daniel Boyarin to illustrate authenticity’s exclusionary potential and Moses Mendelssohn to construct a more inclusive ideal. | ||
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