Alexander the Macedonian's Image in the Jewish Temple: A Medievaval Tale of Jewish–Non-Jewish Encounter
Narratives about Alexander the Macedonian's life were extremely popular throughout the Middle Ages all over Europe and beyond. Crossing cultural boundaries, they were also adopted and adapted for a Jewish readership. In the latter context, the episode about the king's visit to Jerusalem se...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
University of Pennsylvania Press
2024
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In: |
AJS review
Year: 2024, Volume: 48, Issue: 1, Pages: 100-126 |
Standardized Subjects / Keyword chains: | B
Literature
/ Middle Ages
/ Alexander III Macedonia, King 356 BC-323 BC
/ Jerusalem
/ Judaism
/ Christianity
/ Interfaith dialogue
/ Topos
|
RelBib Classification: | BH Judaism CA Christianity |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Narratives about Alexander the Macedonian's life were extremely popular throughout the Middle Ages all over Europe and beyond. Crossing cultural boundaries, they were also adopted and adapted for a Jewish readership. In the latter context, the episode about the king's visit to Jerusalem served as a topos of interreligious encounter between the Jews and their non-Jewish rulers. It was first told by Flavius Josephus in the first century as a tale that sets idolatry in contrast with monotheism. Among other episodes, the text reports a dramatic encounter with the Jewish high priest. In medieval versions, Alexander suggests that the high priest erect a golden statue of himself in the sanctuary to honor God. The paper offers an in-depth analysis of this latter motif in different versions of the narrative against the background of medieval Jewish-Christian relations., Abstract:, Narratives about Alexander the Macedonian's life were extremely popular throughout the Middle Ages all over Europe and beyond. Crossing cultural boundaries, they were also adopted and adapted for a Jewish readership. In the latter context, the episode about the king's visit to Jerusalem served as a topos of interreligious encounter between the Jews and their non-Jewish rulers. It was first told by Flavius Josephus in the first century as a tale that sets idolatry in contrast with monotheism. Among other episodes, the text reports a dramatic encounter with the Jewish high priest. In medieval versions Alexander suggests that the high priest erect a golden statue of himself in the sanctuary to honor God. The paper offers an in-depth analysis of this latter motif in different versions of the narrative against the background of medieval Jewish-Christian relations. | ||
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