Containing the Essence of Islamic Mysticism: Notes on a Sufi Version of the Game “Snakes and Ladders” from Afghanistan
“Snakes and Ladders” is an ancient Indian board game played by the throw of dice or cowrie shells on a grid of labelled squares. It belongs to the category of “race games” and more specifically “promotion games” of moral instruction. The player gradually moves his piece upward from the lower section...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2024
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In: |
Journal of Sufi studies
Year: 2024, Volume: 13, Issue: 1, Pages: 77-94 |
Further subjects: | B
Symbolism
B spiritual states B ladders B Sufi material religion B Snakes B Ibn al-ʿArabī |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a “Snakes and Ladders” is an ancient Indian board game played by the throw of dice or cowrie shells on a grid of labelled squares. It belongs to the category of “race games” and more specifically “promotion games” of moral instruction. The player gradually moves his piece upward from the lower section of vices and hellish states to the higher section of virtues and subtle spiritual states finally to reach the divine realm. Landing on snakes brings him down whereas by reaching ladders the ascent journey is accelerated. As a game of gnosis, Snakes and Ladders was played by Jainas, Hindus, Buddhists as well as Muslims. In Turkey, it is known as satranc-ı urefā and in the Arab world as shaṭranj al-ʿārifīn – “chess of the gnostics.” The present paper examines a rare Sufi version from Afghanistan embroidered on cloth also highlighting the imagery of its figural motifs. Building on preceding studies, it focuses on the mystical terminology inscribed onto 101 squares which largely reflects the philosophy of Ibn al-ʿArabī. The investigated cloth-board is an example of Sufi material religion in folkish style which might date from the mid-twentieth century or later and appears to have been used by Shiʿite Sufis. | ||
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