Trojan Horses Facing the Mirror: A Comparison between Religious Anti-Environmental Movement Organizations in the US and Brazil
We examine the appropriations of stewardship ethics by religious anti-environmental movement organizations (RAEMOs). Based on a qualitative analysis of promotional materials, we highlight similar framing alignment processes carried out by two RAEMOs in different contexts: the US Cornwall Alliance an...
Subtitles: | "Special Issue: Religion, Environment, and the Political Right" |
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Authors: | ; |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Equinox Publ.
2024
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In: |
Journal for the study of religion, nature and culture
Year: 2024, Volume: 18, Issue: 3, Pages: 318-344 |
Further subjects: | B
wiseuse stewardship
B religious framings B Catholic religious ecologies B Evangelical environmentalism B climate skepticism B religious countermovements B GE195-199 Environmentalism. Green movement B faith-based climate contrarianism B BL1-50 Religious Studies B Christian conservatism B religious environmentalism B Catholicism B Conservative evangelicals B HM(1)-1281 Sociology B Religion and environment B Religious anti-environmental movement organizations |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a We examine the appropriations of stewardship ethics by religious anti-environmental movement organizations (RAEMOs). Based on a qualitative analysis of promotional materials, we highlight similar framing alignment processes carried out by two RAEMOs in different contexts: the US Cornwall Alliance and the Brazilian Institute Plinio Corrêa de Oliveira (IPCO). We found that, despite their different theological inspirations and target audiences, the RAEMOs use the same general master counter-framing to stimulate a sense of battle in which "genuine stewards" must resist anti-Christian ideologies camouflaged as environmentalism, restricting themselves to a pasteurized care for creation, symbolized by the concept of gardening. As for the framing variations, we suggest that they are driven not so much by distinct religious beliefs as by political and economic coalitions, mainly linked to the fossil fuels sector in the North American case, and agribusiness, in the Brazilian case. | ||
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