Religious Policy and the Charitable Activities of Churches in Poland, the Czech Republic and Hungary after 1989
The article discusses the religious policy of Poland, the Czech Republic and Hungary with regard to the charitable activity of Churches. The analyses refer to current regulations concerning the state-church relationship, adopted as a result of political changes in the examined countries after the br...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2021
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| In: |
Journal for the study of religions and ideologies
Year: 2021, Volume: 20, Issue: 58, Pages: 52-65 |
| Further subjects: | B
church charities
B Churches in Poland B Churches in the Czech Republic B state-church relationship B Churches in Hungary B Religious policy |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a The article discusses the religious policy of Poland, the Czech Republic and Hungary with regard to the charitable activity of Churches. The analyses refer to current regulations concerning the state-church relationship, adopted as a result of political changes in the examined countries after the breakthrough of the 1980s and 1990s. It presents the formal and legal framework of the Churches’ charitable activity resulting from the provisions of constitutions, international agreements, and ordinary laws. In all of the countries under study, church charities benefit from legal regulations providing for their involvement in the sphere of social welfare, in cooperation with state and local government administration. The area of activities where this involvement is supported by the state is the provision of broadly understood social services. The size or political standing of a particular Church do not play any major role in establishing the conditions of such cooperation. Similarly, the level of religiousness in a society is irrelevant for the possibility of such cooperation, as is demonstrated by the example of the secularised Czech Republic. | ||
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