The Subject Vanishes: Jews, Heretics, and Martyrs after the Linguistic Turn
The “linguistic turn” in early Christian studies, a signal contribution of the work of Elizabeth A. Clark, has raised scholarly awareness of the degree to which terms previously thought to describe social realia in fact function as discursive categories rhetorically deployed for various ends by anci...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2024
|
| In: |
Journal of early Christian studies
Year: 2024, Volume: 32, Issue: 2, Pages: 151-169 |
| Standardized Subjects / Keyword chains: | B
Early Christianity (motif)
/ Historiography
/ Language
/ Jews
/ Heretic
/ Martyr
/ Group identity
|
| RelBib Classification: | AD Sociology of religion; religious policy BF Gnosticism BH Judaism CC Christianity and Non-Christian religion; Inter-religious relations KAB Church history 30-500; early Christianity KCD Hagiography; saints |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
MARC
| LEADER | 00000caa a22000002c 4500 | ||
|---|---|---|---|
| 001 | 1891401513 | ||
| 003 | DE-627 | ||
| 005 | 20250919120347.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 240618s2024 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1353/earl.2024.a929876 |2 doi | |
| 035 | |a (DE-627)1891401513 | ||
| 035 | |a (DE-599)KXP1891401513 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |a 1 |2 ssgn | ||
| 100 | 1 | |a Fredriksen, Paula |e VerfasserIn |4 aut | |
| 245 | 1 | 4 | |a The Subject Vanishes: Jews, Heretics, and Martyrs after the Linguistic Turn |
| 264 | 1 | |c 2024 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a The “linguistic turn” in early Christian studies, a signal contribution of the work of Elizabeth A. Clark, has raised scholarly awareness of the degree to which terms previously thought to describe social realia in fact function as discursive categories rhetorically deployed for various ends by ancient authors. With this new awareness, how then do we now move from—or work with—our texts’ rhetorical “Jews,” “heretics,” and “martyrs” to recover these ancient historical actors? How does thinking with ideas such as “religion” and “ethnicity,” or with terms such as “paganism,” “Judaism,” and “Christianity,” hinder or help our efforts? How do invocations of “persecution” throughout the first through fifth centuries serve as a dramatic medium for the internal construction of group identity? This essay explores these questions, while raising others about the lures of anachronism and the requirements of narrative for writing history—our own recreation of the past. | ||
| 601 | |a Linguistik | ||
| 652 | |a AD:BF:BH:CC:KAB:KCD | ||
| 689 | 0 | 0 | |d s |0 (DE-588)4129954-1 |0 (DE-627)104161795 |0 (DE-576)209614838 |2 gnd |a Frühchristentum |
| 689 | 0 | 1 | |d s |0 (DE-588)4020531-9 |0 (DE-627)104564326 |0 (DE-576)208933751 |2 gnd |a Geschichtsschreibung |
| 689 | 0 | 2 | |d s |0 (DE-588)4056449-6 |0 (DE-627)106154745 |0 (DE-576)209117702 |2 gnd |a Sprache |
| 689 | 0 | 3 | |d s |0 (DE-588)4028808-0 |0 (DE-627)10430670X |0 (DE-576)208979565 |2 gnd |a Juden |
| 689 | 0 | 4 | |d s |0 (DE-588)4120416-5 |0 (DE-627)105776734 |0 (DE-576)209534923 |2 gnd |a Häretiker |
| 689 | 0 | 5 | |d s |0 (DE-588)4036915-8 |0 (DE-627)106240145 |0 (DE-576)209021233 |2 gnd |a Märtyrer |
| 689 | 0 | 6 | |d s |0 (DE-588)4140349-6 |0 (DE-627)105628506 |0 (DE-576)209702036 |2 gnd |a Gruppenidentität |
| 689 | 0 | |5 (DE-627) | |
| 773 | 0 | 8 | |i Enthalten in |t Journal of early Christian studies |d Baltimore, Md. : Johns Hopkins Univ. Press, 1993 |g 32(2024), 2, Seite 151-169 |h Online-Ressource |w (DE-627)302925481 |w (DE-600)1492973-9 |w (DE-576)266224059 |x 1086-3184 |7 nnas |
| 773 | 1 | 8 | |g volume:32 |g year:2024 |g number:2 |g pages:151-169 |
| 856 | 4 | 0 | |u https://doi.org/10.1353/earl.2024.a929876 |x Resolving-System |z lizenzpflichtig |3 Volltext |7 1 |
| 856 | 4 | 0 | |u https://muse.jhu.edu/pub/1/article/929876 |x Verlag |z lizenzpflichtig |3 Volltext |7 1 |
| 935 | |a mteo |a BiBIL | ||
| 951 | |a AR | ||
| BIB | |a 1 | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 4539658646 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1891401513 | ||
| LOK | |0 005 20250708115751 | ||
| LOK | |0 008 240618||||||||||||||||ger||||||| | ||
| LOK | |0 035 |a (DE-Tue135)IxTheo#2024-06-17#5131502F603D8EFC462350F2278BE39AC0B23A48 | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a zota |a tiep | ||
| LOK | |0 936ln |0 1442044284 |a KAB | ||
| LOK | |0 936ln |0 1442043806 |a CC | ||
| LOK | |0 936ln |0 1442043520 |a BH | ||
| LOK | |0 936ln |0 1442043415 |a BF | ||
| LOK | |0 936ln |0 1442049650 |a KCD | ||
| LOK | |0 936ln |0 1442043016 |a AD | ||
| LOK | |0 939 |a 18-06-24 |b l01 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 4773670738 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1891401513 | ||
| LOK | |0 005 20250919120835 | ||
| LOK | |0 008 250919||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135-5 |c DE-627 |d DE-Tue135-5 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135-5 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a lsix |a aela | ||
| LOK | |0 939 |a 19-09-25 |b l01 | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| STA | 0 | 0 | |a Early Christianity (motif),Church,Early Christianity,Early church,Group identity,Collective identity,Identity,Heretic,Heretic,Historiography,History writing,Jews,Jews,Jew,Jews in literature,Language,Language,Martyr,Martyr,Christian martyr,Martyrs in art |
| STB | 0 | 0 | |a Christianisme primitif (motif),Christianisme primitif,Paléochristianisme,Paléochristianisme,Église,Historiographie,Hérétiques,Hérétique,Identité de groupe,Juifs,Juifs,Langage,Langage,Langue,Langue,Langue (motif),Langue,Martyrs,Martyrs |
| STC | 0 | 0 | |a Cristianismo primitivo,Hereje,Hereje,Historiografía,Identidad de grupo,Judíos,Judíos,Judíos,Lengua,Lengua,Idioma,Idioma,Lenguaje,Idioma (Motivo),Idioma,Mártir,Mártir |
| STD | 0 | 0 | |a Cristianesimo delle origini,Ebrei,Ebrei,Eretico,Eretico,Identità di gruppo,Lingua <motivo>,Lingua,Linguaggio,Linguaggio,Linguaggio (motivo),Linguaggio,Martire,Martire,Storiografia |
| STE | 0 | 0 | |a 历史学,史学,历史编纂学,异教徒,离经背道者,持异端者,早期基督教,殉教者,烈士,殉道者,犹太人,犹太人,群体认同,语言 |
| STF | 0 | 0 | |a 早期基督教,歷史學,史學,歷史編纂學,殉教者,烈士,殉道者,猶太人,猶太人,異教徒,離經背道者,持異端者,群體認同,語言 |
| STG | 0 | 0 | |a Cristianismo primitivo,Herege,Herege,Historiografia,Identidade de grupo,Judeus,Judeus,Língua,Língua,Idioma,Idioma,Idioma (Motivo),Idioma,Mártir,Mártir |
| STH | 0 | 0 | |a Евреи (мотив),Евреи,Еретик (мотив),Еретик,Идентификация личности с группой,Историография,Раннее христианство,Святой мученик (мотив),Святой мученик,Язык (речь, мотив),Язык (речь) |
| STI | 0 | 0 | |a Αιρετικός (μοτίβο),Αιρετικός,Γλώσσα (μοτίβο),Γλώσσα,Εβραίοι (μοτίβο),Εβραίοι,Ιστοριογραφία,Μάρτυρας (μοτίβο),Μάρτυρας,Πρώιμος Χριστιανισμός,Συλλογική ταυτότητα,Ταυτότητα της ομάδας |
| SUB | |a BIB |a REL | ||
| SYG | 0 | 0 | |a Alte Kirche,Frühkirche , Historiographie,Historisierung,Historiografie,Historiographie,Historisierung,Historiographie,Historiografie,Historisierung , Sprachen , Jews,Jüdinnen,Jude,Jüdin,Jude , Ketzer , Blutzeuge,Christlicher Märtyrer,Martyrer , Kollektividentität,Kollektive Identität |
| TIM | |a 100000300101_100006001231 |b Frühchristentum 30-600 | ||
