Hidden in Plain Sight: Saul’s Male Trauma Narrative in 1 Samuel
King Saul’s story is not simply a tool for justifying Yhwh’s decision to promote David in his place; it is a narrative of trauma that demonstrates how biblical hegemonic masculinity normalizes sexual violence perpetrated by men against men. Saul is the victim of repeated and sexualized assault by a...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2024
|
| In: |
Biblical interpretation
Year: 2024, Volume: 32, Issue: 3, Pages: 221-242 |
| Standardized Subjects / Keyword chains: | B
Saul Israel, King
/ Bible. Samuel 1.
/ Trauma
/ Story
/ Hegemony
/ Masculinity
|
| RelBib Classification: | FD Contextual theology HB Old Testament ZD Psychology |
| Further subjects: | B
Saul
B hegemonic masculinity B Trauma |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a King Saul’s story is not simply a tool for justifying Yhwh’s decision to promote David in his place; it is a narrative of trauma that demonstrates how biblical hegemonic masculinity normalizes sexual violence perpetrated by men against men. Saul is the victim of repeated and sexualized assault by a controlling, coercive deity. After such attacks Saul loses control over his speech, his mind, and his body. He experiences dissociation, helplessness, terror, and rage. In abusing Saul, Yhwh is aided and abetted by Samuel and by David. The sexualized violence Saul experiences marks him and silences him; just before he dies, he a makes a single allusion to the trauma he long endured by invoking the rape he fears at the hands of the Philistines. In fact, after his death, Saul is metaphorically raped, his body stripped, decapitated, impaled, and displayed. He is no trauma survivor, but its victim. | ||
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