Christian Perfection in Basilian Monastic Hospitals from the Fourth to Sixth Centuries
The purpose of Byzantine hospitals—whether primarily curative facilities or caring hospices—has long intrigued scholars. This paper proposes a third perspective on Byzantine hospitals, suggesting that the Basilian monastic hospitals of the fourth to sixth centuries were not merely philanthropic faci...
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Format: | Electronic Article |
Language: | English |
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Published: |
MDPI
2024
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In: |
Religions
Year: 2024, Volume: 15, Issue: 7 |
Further subjects: | B
John the Prophet
B spirituality of hospital B Asketikon B the Monastery of Seridos B history of hospital B ptochotropheion B Philanthropy B Basil of Caesarea B hospital spirituality B Theodosius the Cenobiarch B Basileias B xenodocheion B Byzantine Hospital B Dorotheos |
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520 | |a The purpose of Byzantine hospitals—whether primarily curative facilities or caring hospices—has long intrigued scholars. This paper proposes a third perspective on Byzantine hospitals, suggesting that the Basilian monastic hospitals of the fourth to sixth centuries were not merely philanthropic facilities for the sick and destitute but also centers for ascetics’ spiritual growth. Basil of Caesarea incorporated charitable actions by ascetics as essential to achieving Christian perfection within the coenobitic community, developing a theology of compassion that advocated for the purification of harmful passions like anger and pride through the virtue of compassion. In the fifth and sixth centuries, Theodosius the Cenobiarch, who founded a coenobium and hospitals in the Judean Desert, upheld Basil’s idea of the purification of the soul through compassion for the sick. Additionally, the nosokomeion (hospital) of the sixth-century Monastery of Seridos in Gaza emphasized the healing of spiritual diseases through compassion for the sick, as reflected in various epistles. Thus, Basil of Caesarea’s theology of compassion in pursuit of Christian perfection was a foundational element in the emergence and development of hospital spirituality in Christian Late Antiquity. | ||
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