Time, atemporal existence, and divine temporal consciousness: a bimodalist account for divine consciousness

If God exists atemporally, could God still be temporally conscious? This article aims to clarify a conceptual space for a divine temporal mode of consciousness under the traditional assumption that God exists atemporally. I contend that an atemporally existing and conscious God – by the divine natur...

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Bibliographic Details
Main Author: Zhou, Lyu (Author)
Format: Electronic Article
Language:English
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Published: Springer Nature B. V 2024
In: International journal for philosophy of religion
Year: 2024, Volume: 95, Issue: 3, Pages: 285-305
Further subjects:B Temporal consciousness
B Atemporal existence
B Time
B Unity of consciousness
B God
Online Access: Volltext (lizenzpflichtig)
Description
Summary:If God exists atemporally, could God still be temporally conscious? This article aims to clarify a conceptual space for a divine temporal mode of consciousness under the traditional assumption that God exists atemporally. I contend that an atemporally existing and conscious God – by the divine nature, and not just the human nature in Christ – could also be conscious of the temporal world – and indeed, all possible temporal worlds – through a temporal mode that is akin to human temporal consciousness, albeit exempt from its limitations. I submit that although (a) God exists atemporally (ontological atemporalism), (b) God could be both temporally and atemporally conscious (bimodalism of divine consciousness), and (c) these two modes of consciousness could be unified in an absolute divine consciousness without incurring schizophrenia-like problems (unity of bimodal divine consciousness).
ISSN:1572-8684
Contains:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-023-09900-2