Religious infrastructuring in Ghana: the aesthetics and politics of infrastructural augmentation in Pentecostal-Charismatic Christianity and the Indigenous Religious Tradition
This contribution explores the ‘infrastructuring’ of religious sites and practices in Ghana’s Ashanti region, particularly in Pentecostal-Charismatic Christian (PCC) churches and Indigenous Religious Traditions (IRTs). By ‘infrastructuring’, I mean the purposeful complexification and augmentation of...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge
2024
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In: |
Religion, state & society
Year: 2024, Volume: 52, Issue: 2/3, Pages: 158–175 |
Further subjects: | B
Pentecostal-charismatic Christianity
B religion in Ghana B Aesthetics B indigenous religion(s) B Infrastructuring |
Online Access: |
Volltext (lizenzpflichtig) |
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520 | |a This contribution explores the ‘infrastructuring’ of religious sites and practices in Ghana’s Ashanti region, particularly in Pentecostal-Charismatic Christian (PCC) churches and Indigenous Religious Traditions (IRTs). By ‘infrastructuring’, I mean the purposeful complexification and augmentation of infrastructural arrangements encompassing both material (physical) and immaterial (organisational, communicative) dimensions. The first part explores a PCC case study, Prophet Boateng’s Power Chapel Worldwide (PCWW), investigating the aesthetic, economic, and political implications of infrastructuring Pentecostalism. The second part, which is a novel addition to the discourse, focuses on the emergence and expansion of heavily infrastructured IRT shrines and practices through the case of Kↄmfoↄ Oforiwaa’s shrine. I argue that the aesthetic operations performed by religiously configured buildings can help generate assemblages of people, aspirations, and meanings constituting more comprehensive economic and political processes. | ||
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