Religious Comparativism, Esotericism, and the Global Occult: A Methodological Outline

This article scrutinizes the history of “esoteric” and “occult” as comparative terms and outlines a concrete methodology for their examination and potential practical application, based on the theoretical framework of Global Religious History. My main argument is that “esoteric” and “occult” are tod...

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Bibliographic Details
Main Author: Strube, Julian 1985- (Author)
Format: Electronic Article
Language:English
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Published: Brill 2024
In: Interdisciplinary journal for religion and transformation in contemporary society
Year: 2024, Volume: 10, Issue: 1, Pages: 106-129
Further subjects:B Esotericism
B Tantra
B Buddhism
B Asia
B religious comparativism
B Occultism
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Description
Summary:This article scrutinizes the history of “esoteric” and “occult” as comparative terms and outlines a concrete methodology for their examination and potential practical application, based on the theoretical framework of Global Religious History. My main argument is that “esoteric” and “occult” are today de facto comparative terms that are employed worldwide within and beyond academia. Similar to the case of “religion,” they are not the result of the unilateral diffusion of “Western” knowledge but of globally entangled exchanges that can serve as concrete objects of research. Their synchronic and diachronic historical contextualization forms the basis of the development of substantiated comparative terms and their (experimental) application in different contexts. Departing from scholarship on “Western esotericism,” “esoteric Buddhism,” and “the global occult,” the article outlines a five-step methodology that illustrates the practical use of Global Religious History for religious comparativism based on concrete historical examples.
ISSN:2364-2807
Contains:Enthalten in: Interdisciplinary journal for religion and transformation in contemporary society
Persistent identifiers:DOI: 10.30965/23642807-bja10080