Sita in Cultural Translation: The Use of the Rāmāyana to Educate on Perfect Womanhood by Annie Besant, Marie Musaeus Higgins, and Leelawathy Ramanathan

It is no longer a novelty in Religious Studies that translations play an integral role in questions of (inter-)cultural contact, comparison, and identity. But the question of what translation means, how it relates to interpretation, and the role of text, language, and practice has not been adequatel...

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Bibliographic Details
Main Author: Albrecht, Jessica A. (Author)
Format: Electronic Article
Language:English
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Published: Brill 2024
In: Interdisciplinary journal for religion and transformation in contemporary society
Year: 2024, Volume: 10, Issue: 1, Pages: 155-173
Further subjects:B global religious history
B feminist translation
B Ramayana
B Sri Lanka
B Gender History
B Colonialism
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Summary:It is no longer a novelty in Religious Studies that translations play an integral role in questions of (inter-)cultural contact, comparison, and identity. But the question of what translation means, how it relates to interpretation, and the role of text, language, and practice has not been adequately addressed. In recent years, feminist historical research has published some ground-breaking work addressing this very question. This article uses a cross-disciplinary (literature studies, feminist translation studies and religious studies) approach to examine four different Ramayana versions in late colonial Ceylon and India (1900–1930) written by the Theosophists Annie Besant, Marie Musaeus Higgins and Leelawathy Ramanathan for the purpose of girls’ education. The differing portrayals of Sita as the “perfect wife” will be used to highlight the importance of theories of translation for the study of global religious history.
ISSN:2364-2807
Contains:Enthalten in: Interdisciplinary journal for religion and transformation in contemporary society
Persistent identifiers:DOI: 10.30965/23642807-bja10083