Evil as privative: a McCabian defence
Not all theists who are members of the Abrahamic faiths will sign up to a particular metaphysics of evil: some may be sceptical theists, and others may be uninterested in metaphysical questions altogether. In this paper, I argue that theists in the Abrahamic faiths who are interested in metaphysics...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
2024
|
| In: |
International journal of philosophy and theology
Year: 2024, Volume: 85, Issue: 1/2, Pages: 23–40 |
| Standardized Subjects / Keyword chains: | B
McCabe, Herbert 1926-2001
/ Christianity
/ Judaism
/ Islam
/ God
/ Metaphysics
/ Evil
/ Privation
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism BH Judaism BJ Islam CA Christianity NBC Doctrine of God VA Philosophy |
| Further subjects: | B
Theodicy
B Augustine of Hippo B Herbert McCabe B metaphysics of evil B problem of evil |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a Not all theists who are members of the Abrahamic faiths will sign up to a particular metaphysics of evil: some may be sceptical theists, and others may be uninterested in metaphysical questions altogether. In this paper, I argue that theists in the Abrahamic faiths who are interested in metaphysics and who are not sceptical theists should endorse a privative account of evil. This is because a privative view of evil is the only metaphysic of evil that is compatible with the theism of the Abrahamic faiths. In order to persuade you of this, I will explain the religious importance of the privative view, and show how the three alternatives to the privative view that might initially appear compatible with theism are not, after all, compatible with the particular theism of the Abrahamic faiths. Privative views are often objected to on the basis that pain is an evil that does not seem like a privation. I will put forward one (non-exclusive) defence of the privative view of evil in response to this objection, drawing on the work of Herbert McCabe. | ||
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