McCabe on Marx
Herbert McCabe was unique amongst the grammatical thomists in making significant use of the thought of Karl Marx. He engaged, moreover, with two topics in Marx which have generally been avoided by Christian theologians: class struggle and atheism. This paper examines McCabe’s treatment of both theme...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
2024
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| In: |
International journal of philosophy and theology
Year: 2024, Volume: 85, Issue: 1/2, Pages: 69–79 |
| Standardized Subjects / Keyword chains: | B
McCabe, Herbert 1926-2001
/ Marx, Karl 1818-1883
/ Socialism
/ Capitalism
/ Atheism
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism CG Christianity and Politics KAJ Church history 1914-; recent history TJ Modern history ZA Social sciences |
| Further subjects: | B
Herbert McCabe
B Christianity and Marxism B grammatical thomism B Marx |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a Herbert McCabe was unique amongst the grammatical thomists in making significant use of the thought of Karl Marx. He engaged, moreover, with two topics in Marx which have generally been avoided by Christian theologians: class struggle and atheism. This paper examines McCabe’s treatment of both themes, and concludes that he effected a compelling incorporation of them into Christian thought. With respect to class struggle, McCabe understands there to be an intrinsic antagonism in capitalist society. He holds that an antagonistic society is antithetical to Christian norms, and concludes (with Marx) that this kind of society ought to be done away with by engaging in the side in the class-struggle – namely the working class – which has the capacity to do away with class society. He situates this view ironically, however, relativising the claims made about socialist society in the light of God’s Kingdom. With respect to atheism, McCabe brings his thomistic doctrine of God into conversation with Marx’s atheism, arguing that what Marx rejects when he rejects ‘God’ is a thing in the world, whereas God is – by thomistic hypothesis – not one more thing in the world. A radical view, therefore, is sustained by a traditional theology. | ||
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