The dynamic diversity of Taiwan’s Indigenous religions: Animism, analogism, and totemism
Les religions traditionnelles des peuples autochtones de Taiwan (de langues austronésiennes) sont très diverses. Les 16 groupes ethniques diffèrent nettement par leurs notions de divinités, d’esprits, d’ancêtres, de classes d’êtres et de groupements rituels. Cet article utilise la classification ont...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Sage
2024
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| In: |
Social compass
Year: 2024, Volume: 71, Issue: 2, Pages: 289-307 |
| Further subjects: | B
analogism
B diversité religieuse B Religious Diversity B peuples autochtones de Taiwan B Animism B analogisme B Totemism B Taiwan’s Indigenous peoples B totémisme B animisme |
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Volltext (lizenzpflichtig) |
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| 520 | |a Les religions traditionnelles des peuples autochtones de Taiwan (de langues austronésiennes) sont très diverses. Les 16 groupes ethniques diffèrent nettement par leurs notions de divinités, d’esprits, d’ancêtres, de classes d’êtres et de groupements rituels. Cet article utilise la classification ontologique de Philippe Descola pour comprendre comment ils perçoivent le monde à travers deux mécanismes fondamentaux, le corps et l’intentionnalité, pour déduire des similitudes et des différences entre eux et les êtres non humains. Il en résulte trois modes d’identification: l’animisme, l’analogisme et le totémisme. Leurs religions traditionnelles sont souvent considérées comme animistes plutôt que typiques des sociétés analogistes ou totémistes. Cependant, je réexplore leurs caractéristiques ontologiques distinctives. En démontrant le processus de diversification à travers les changements religieux depuis les années 1950, j’arrive à une nouvelle compréhension de leurs impacts sur différentes combinaisons d’ontologies, évitant ainsi la critique selon laquelle les approches structuralistes et ontologiques ignorent les changements contemporains. | ||
| 520 | |a The traditional religions of Taiwan’s Indigenous people (Austronesian speaking) are very diverse. The 16 officially recognized ethnic groups differ markedly in notions of deities, spirits, ancestors, classes of beings, and ritual groupings. This article attempts to use Philippe Descola’s concept of ontology to understand their differences. I investigate how Indigenous people perceive their world through the two basic mechanisms of body and intentionality to infer similarities and differences between themselves and nonhuman beings. Three modes of identification result: animism, analogism, and totemism. Their traditional religions are often regarded as animism, rather than typical of societies identified with analogism or totemism. However, I will explore these groups’ distinguishing ontological characteristics. By demonstrating the process of diversification through the religious changes since the 1950s, a new understanding of their impacts on different combinations of ontology will be obtained. This can avoid the critique that structuralist and ontological approaches ignore contemporary changes. | ||
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