THE SANCTITY OF TOTEMISM: THE ELIXIR OF SOCIETY: DURKHEIM'S "RELIGIOUS SOCIETY" AND CONFUCIUS' "ROOTING RITUAL REGULATIONS IN HUMANENESS" SHARE THE SAME PATH, BUT HAVE DIFFERENT RETURNS
It is well known that totem worship is an early product of human society, from which it can be argued that East and West share a common cultural origin, although totem worship cannot be identified as the initial origin of all human civilizations, it is the common premise from which all subsequent cl...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
2023
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| In: |
European journal for philosophy of religion
Year: 2023, Volume: 15, Issue: 4, Pages: 200-219 |
| Further subjects: | B
Sanctity
B Confucius B social anomie B the collapse of ritual and music B Totemism B Durkheim |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 245 | 1 | 4 | |a THE SANCTITY OF TOTEMISM: THE ELIXIR OF SOCIETY |b DURKHEIM'S "RELIGIOUS SOCIETY" AND CONFUCIUS' "ROOTING RITUAL REGULATIONS IN HUMANENESS" SHARE THE SAME PATH, BUT HAVE DIFFERENT RETURNS |
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| 520 | |a It is well known that totem worship is an early product of human society, from which it can be argued that East and West share a common cultural origin, although totem worship cannot be identified as the initial origin of all human civilizations, it is the common premise from which all subsequent clans, tribes, and groups emerged. When societies face upheaval and change and breed conflict and chaos, salvation may be found in the common cultural origins of humankind. This paper argues that both Durkheim and Confucius when faced with social anomie caused by the "crisis of European civilization" and the "collapse of ritual and music" (Libeng Yuehuai禮崩樂壞) respectively, traced their roots back to the sacredness of primitive witchcraft activities, including totem worship and the law of taboos, as the elixir of "healing" the society, which is "the same way"; However, due to the inherent differences in cultural background and subjectivity, the two have embarked on different paths of development and formed different social paradigms and interpersonal relationships, which are "different returns". | ||
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| 650 | 4 | |a the collapse of ritual and music | |
| 650 | 4 | |a Totemism | |
| 700 | 1 | |a Yan, Zhilong |e VerfasserIn |4 aut | |
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