Religion, modernity, and the global afterlives of colonialism
Religion, Modernity, and the Global Afterlives of Colonialism examines the tenacious, lingering impact of European colonial ideology on religion and politics around the world.Even though the formal structures of colonialism have crumbled, with a few notable exceptions, European colonial ideology con...
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| 245 | 0 | 0 | |a Religion, modernity, and the global afterlives of colonialism |c edited by Atalia Omer and Joshua Lupo |
| 264 | 1 | |a Notre Dame, Indiana |b University of Notre Dame Press |c [2024] | |
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| 505 | 8 | |a Introduction to Religion, Modernity, and Colonialism by Atalia Omer and Joshua LupoPart 1. Religion, Politics, and Colonial Afterlives, or the Old is not Dying1. Seeing the Old in the New: The Coloniality of the Liberal-Populist Marriage by Santiago Slabodsky2. Deradicalization as a Fetish: The Threat of Dawa and the Regulation of the Real by Nadia Fadil3. Afrofuturism, Islamofuturism, and Post-Western Modernity by S. Sayyid4. The Neoliberal Rationality of Secularism by Luca Mavelli and Edmund Frettingham,Part 2. Challenging Colonial Paradigms: Nationalisms and Humanitarianism at the Edges of Modernity5. Modern Epistemological Webs: The Complex Legacies of Missionizing and Humanitarianism for Decolonizing Religion in Africa by Cecelia Lynch6. Linking Identity and Solidarity: A Reflection from the Periphery by Slavica Jakelic7. The Fires This Time by Gil Anidjar | |
| 520 | |a Religion, Modernity, and the Global Afterlives of Colonialism examines the tenacious, lingering impact of European colonial ideology on religion and politics around the world.Even though the formal structures of colonialism have crumbled, with a few notable exceptions, European colonial ideology continues to operate across the globe, resulting in limited, nationalistic conceptualizations of religion and politics. Religion, Modernity, and the Global Afterlives of Colonialism shows convincingly that not only has colonialism had a devastating impact on the colonized, but its reach has turned inward to erode the colonizers own social and political systems.By examining the colonial violence constitutive of liberal political ideology, the continued oppression of Muslims in Europe in the name of security, and the way neoliberal economics bends religious hermeneutics to its will, the authors of Religion, Modernity, and the Global Afterlives of Colonialism call attention to the threats that face our world today. They also point to potential sites of hope-for example, the work of a priest in the Balkans who seeks to build solidarity across religious differences; groups in Africa who are constructing decolonial religious imaginaries; and the Islamo-futurism of Dune, which haltingly imagines a form of modernity beyond the West.Contributors: Atalia Omer, Joshua Lupo, Santiago Slabodsky, Nadia Fadil, S. Sayyid, Luca Mavelli, Edmund Frettingham, Cecelia Lynch, Slavica Jakelic, and Gil Anidjar | ||
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