An Ancient Shrine, Archaeological Excavations and the Bones of Forgotten Ancestors in North Ossetia: How Offended Believers Created a Religion
En Osetia del Norte-Alania, la Iglesia Ortodoxa Rusa está implementando proyectos para marcar el espacio como ortodoxo para legitimar sus actividades y dominación institucional. Esta política implica representar el pasado osetio como ortodoxo, especialmente mediante la restauración de edificios anti...
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| 520 | |a En Osetia del Norte-Alania, la Iglesia Ortodoxa Rusa está implementando proyectos para marcar el espacio como ortodoxo para legitimar sus actividades y dominación institucional. Esta política implica representar el pasado osetio como ortodoxo, especialmente mediante la restauración de edificios antiguos vinculados a la ortodoxia. Sin embargo, la Iglesia no tiene el monopolio de crear una narrativa pública sobre el pasado en esta entidad etnopolítica. Basado en un estudio etnográfico de excavaciones arqueológicas cerca de una capilla medieval en el pueblo de Nuzal, este artículo muestra que los esfuerzos de la Iglesia finalmente alentaron a sus competidores, los tradicionalistas osetios, a presentar públicamente una interpretación alternativa de la historia. Los activistas del renacimiento de la religión osetia precristiana argumentaron que las excavaciones ofendían sus sentimientos religiosos, haciéndose pasar por los legítimos guardianes de las tradiciones étnicas. | ||
| 520 | |a En Ossétie du Nord-Alanie, l'Église orthodoxe russe met en place des projets visant à marquer l’espace en tant qu'orthodoxe pour légitimer ses activités et sa domination institutionnelle. Cette politique implique de représenter le passé ossète comme orthodoxe, surtout en restaurant des constructions anciennes liées à l'orthodoxie. Cependant, l'Église n'a pas le monopole sur la création d'un récit public sur le passé dans cette entité ethno-politique. Basé sur une étude ethnographique de fouilles archéologiques près d'une chapelle médiévale dans le village de Nuzal, cet article montre que les efforts de l'Église ont fini par encourager ses concurrents, des traditionnalistes ossètes, à présenter publiquement une interprétation alternative de l'histoire. Des activistes de la renaissance de la religion ossète préchrétienne ont avancé que les fouilles offensaient leur sentiment religieux, en s'affichant comme les gardiens légitimes des traditions ethniques. | ||
| 520 | |a The Russian Orthodox Church is implementing projects to mark the space of the Republic of North Ossetia-Alania as Orthodox, that is, as a legitimate space for its activities and institutional dominance. This policy also involves representing the Ossetian past as Orthodox, notably through the restoration of ancient buildings connected with Orthodoxy. However, the Church does not have a monopoly on creating a public narrative about the past of this ethno-political entity. Drawing on an ethnographic case study of archaeological excavations around a medieval chapel in the village of Nuzal, this article demonstrates that the efforts of the Church ended up pushing its competitors, Ossetian traditionalists, to publicly present an alternative interpretation of history. Activists in the revival of the Ossetian pre-Christian religion argue that the Church's attempts are an offence to their religious sentiments, presenting themselves as the legitimate guardians of ethnic traditions. | ||
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