Memory, Trauma, and Liturgies of Exile in Baruch 1:1–3:8
The book of Baruch describes a set of penitential rituals ostensibly established early in the exilic period to be performed by worshipping assemblies in Babylon and Jerusalem. Prominence is assigned to the ceremonial recitation of a book composed by Baruch in Babylon, which becomes the basis of a le...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2024
|
| In: |
Journal of ancient Judaism
Year: 2024, Volume: 15, Issue: 3, Pages: 440-471 |
| Further subjects: | B
Memory
B Ritual B Diaspora B Repentance B Exile B Baruch B Trauma |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The book of Baruch describes a set of penitential rituals ostensibly established early in the exilic period to be performed by worshipping assemblies in Babylon and Jerusalem. Prominence is assigned to the ceremonial recitation of a book composed by Baruch in Babylon, which becomes the basis of a letter sent by the exiles to the priests in Jerusalem for use in temple liturgies (1:1–14). As they hear the first part of the book (1:15–3:8), worshippers develop reflexive modes of awareness as they encounter various configurations of time and space, thereby performing exilic subjectivities through which they internalize “prosthetic” memories of loss, subjugation, and disaffection. | ||
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