Ezekiel’s גר: Reassigning the Liminal Other within a Trauma-Forged Identity
The small, two-verse interpolation of Ezekiel 47:22-23 is widely considered one of the most inclusive texts in the Hebrew Bible. Its instruction regarding the גרים allowed for full inclusion into the community that Ezekiel believed to be the true Israel. However, interpretations that view these vers...
| 1. VerfasserIn: | |
|---|---|
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
2024
|
| In: |
Biblical interpretation
Jahr: 2024, Band: 32, Heft: 4, Seiten: 398-413 |
| normierte Schlagwort(-folgen): | B
Bibel. Ezechiel
/ Identität
/ Exil
/ Trauma
|
| RelBib Classification: | HB Altes Testament ZD Psychologie |
| weitere Schlagwörter: | B
cultural trauma theory
B Inclusivity B Exile B Ezekiel B Trauma B Identity Construction |
| Online-Zugang: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The small, two-verse interpolation of Ezekiel 47:22-23 is widely considered one of the most inclusive texts in the Hebrew Bible. Its instruction regarding the גרים allowed for full inclusion into the community that Ezekiel believed to be the true Israel. However, interpretations that view these verses as hyper-inclusive often view the גרים as foreigners. Such a view is largely based on understanding the term גר along linguistic rather than anthropological lines. This paper will explore the use of the term גר in both Ezekiel and the Holiness School to better understand the group envisioned by the author of Ezekiel 47:22-23. In so doing, I will demonstrate that these verses should not be understood simply along a binary of inclusive versus exclusive, but rather as part of a larger project of identity reformulation that occurred as part of a trauma process around the Babylonian exile. | ||
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