Gender and second-temple Judaism
Ancient literature was generally written by and produced for elite men. That fact creates specific challenges to modern interpreters of gender roles in the ancient world, especially once contemporary understandings of gender as construction and performance are embraced. In Gender and Second-Temple J...
| Corporate Author: | |
|---|---|
| Contributors: | ; |
| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[Erscheinungsort nicht ermittelbar]
Nomos Verlagsgesellschaft mbH & Co. KG
2020
|
| In: | Year: 2020 |
| Reviews: | [Rezension von: Gender and second-temple Judaism] (2023) (Tilly, Michael, 1963 -)
|
| Standardized Subjects / Keyword chains: | B
Judaism
/ Gender-specific role
/ History 515 BC-70
|
| Further subjects: | B
Gender-specific role
B Pseudepigrapha B Collection of essays B Geschichte 515 v. Chr.-70 B Early Christianity B Judaism B New Testament B Conference program B gender theory |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
MARC
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| 520 | |a Ancient literature was generally written by and produced for elite men. That fact creates specific challenges to modern interpreters of gender roles in the ancient world, especially once contemporary understandings of gender as construction and performance are embraced. In Gender and Second-Temple Judaism, world-renowned scholars take on these challenges with regard to ancient Judaism (here including early Christianity and early rabbinic Judaism as well), at once examining the ancient evidence and quite consciously addressing difficult methodological questions regarding gender. Taken together, these chapters further complicate discussions of the construction of identity (e.g., “who is a Jew?”) by inflecting them with questions of gender construction as well. Scholars of ancient Judaism and of gender alike will find much to grapple with in these pages. | ||
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