The Return of the Accuser as God’s Defender: A Diabolical Reception of Elihu in Elie Wiesel’s The Trial of God

While a wealth of recent scholarship and popular reception has suggested the Elihu speeches in Job 32-37 are redundant and perhaps do not belong, still others maintain the character’s status as revelatory and divinely-inspired within the narrative. This article highlights Elie Wiesel’s little-notice...

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Bibliographic Details
Main Author: McDonnell, Eric D., Jr. (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2023
In: Journal of the bible and its reception
Year: 2023, Volume: 10, Issue: 2, Pages: 245-259
Standardized Subjects / Keyword chains:B Bible. Ijob 32-37 / Reception / Wiesel, Elie 1928-2016, Procès de Shamgorod tel qu’il se déroula le 25 février 1649
RelBib Classification:BH Judaism
CD Christianity and Culture
HB Old Testament
Further subjects:B Elihu
B Occupation
B testament of job
B Elie Wiesel
B Reception History
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

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520 |a While a wealth of recent scholarship and popular reception has suggested the Elihu speeches in Job 32-37 are redundant and perhaps do not belong, still others maintain the character’s status as revelatory and divinely-inspired within the narrative. This article highlights Elie Wiesel’s little-noticed contribution to the discourse on Elihu through a reading of Wiesel’s play, The Trial of God . The play expands on an interpretation of Elihu first found in the pseudepigraphal Testament of Job and suggests that Elihu is a truly diabolical character who threatens the faithfulness of the righteous sufferer. This article begins with a brief survey of recent scholarly reception of Elihu, then offers a close reading of Wiesel’s analogue to Elihu in his play. The article concludes with a discussion of the ways Wiesel’s reception of Elihu can aid biblical scholars and theologians in their work on the Book of Job. 
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