Compiling Kabbalistic Secrets after the Spanish Expulsion: A History of "Shushan Sodot" and the Manuscripts Produced in Early Modern Ashkenaz
This study offers a bibliographic history of the manuscript evidence and printed editions of the compilation Shushan Sodot , arranged by Moshe of Kyiv (1449-c. 1520). Positioned within a larger inquiry of numbered compilations of short-form texts of Jewish esoteric literature, Shushan Sodot is one o...
| Subtitles: | "Kabbalistic Afterlives: Copies, Reproductions, and Textual Circulation in the Making of Kabbalah in Postmedieval Ashkenaz Hg. von Agata Paluch" |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2024
|
| In: |
Aschkenas
Year: 2024, Volume: 34, Issue: 2, Pages: 271-289 |
| Further subjects: | B
Ashkenazi manuscripts
B Geheimnisse B Secrets B sodot B Schuschan Sodot B Shushan Sodot B Sodot B Kabbalah B Cabala B aschkenasische Manuskripte |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This study offers a bibliographic history of the manuscript evidence and printed editions of the compilation Shushan Sodot , arranged by Moshe of Kyiv (1449-c. 1520). Positioned within a larger inquiry of numbered compilations of short-form texts of Jewish esoteric literature, Shushan Sodot is one of the largest and most well-known compilations. Following a review of scholarship, the study describes the features of various manuscripts, including those in Byzantine and Spanish script and those produced in later Ashkenazi script. It then focuses on the circulation of a particular format of the text copied by a scribe, with these copies now housed in collections at YIVO and the Jewish Theological Seminary of America. The manuscripts produced in early modern Ashkenazi script were copied from the YIVO manuscript, which also served the printers in Koretz who edited and abbreviated its contents to their tastes. The article concludes with suggestions about how and why this compilation was so well-received in Ashkenazi reading communities and how it became a staple of Jewish esoteric literature in the early modern period. | ||
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