Ancora sul caso Mortara: La ripresa della discussione nel Novecento tra conversione degli ebrei e antisemitismo

In 1928 a bitter controversy broke out between Arthur Day, an English Jesuit vicepresident of the Catholic Guild of Israel and author of many publications on the conversion of Jews, and the prominent English Jewish historian Cecil Roth. Their battle over forced baptisms and in particular over the fa...

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Bibliographic Details
Main Author: Caffiero, Marina 1947- (Author)
Format: Electronic Article
Language:Italian
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2024
In: Annali di storia dell' esegesi
Year: 2024, Volume: 41, Issue: 1, Pages: 13-32
Standardized Subjects / Keyword chains:B Mortara Case / Forced baptism / Antisemitism
RelBib Classification:BH Judaism
Further subjects:B Arthur Day
B Conversion of Jews - Forced Baptisms - Mortara Affair - "Catholic Guild of Israel" - Association "Amici Israel" - Arthur Day - Cecil Roth - Antisemitism
B Cecil Roth
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

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520 |a In 1928 a bitter controversy broke out between Arthur Day, an English Jesuit vicepresident of the Catholic Guild of Israel and author of many publications on the conversion of Jews, and the prominent English Jewish historian Cecil Roth. Their battle over forced baptisms and in particular over the famous 1858 affair of Edgardo Mortara, not too distant since at the time of the controversy Mortara was still alive, became public because it was entirely reported in the pages of "The Jewish Guardian". If one traces the polemical exchange between the Jesuit and the historian, it becomes clear how much the Mortara affair was not only still current and alive, but above all how much it affected the Jewish-Christian dialogue with its consequences. It also sheds light on the phenomenon, which was widespread at the time, of Christian Associations dedicated to prayer for the conversion of Jews, revealing above all their ambiguity: born "in favour of the Jewsµ, in reality they concealed conversionist obsession, underlying anti-Semitism and defence of the violent methods of the past. The Day-Roth controversy testifies how burning the subject of conversions, forced or not, was and how much its religious and juridical legitimisation by the Jesuit opened a gulf with Judaism that was difficult to bridge. 
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