Experimenting with philosophy of religion: Lessons from two decades of experimental philosophy
In this paper, I bring together several strands of criticism of experimental philosophy and draw out certain lessons for the nascent field of experimental philosophy of religion (XPoR). I argue that the negative/positive distinction conflates several underlying questions that conceptually come apart...
| Subtitles: | Experimental Philosophy of Religion |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2025
|
| In: |
Religious studies
Year: 2025, Volume: 61, Pages: 5-21 |
| Further subjects: | B
philosophical methodology
B Experimental philosophy B Philosophy of religion B Intuition B Expertise |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a In this paper, I bring together several strands of criticism of experimental philosophy and draw out certain lessons for the nascent field of experimental philosophy of religion (XPoR). I argue that the negative/positive distinction conflates several underlying questions that conceptually come apart, thus undermining the framework such that XPoR need not try to accommodate the framework. I then argue that for certain topics of study in XPoR, the folk may actually be treated as a kind of ‘expert’ class, thus defending the utility of gauging folk beliefs on those issues. Lastly, I offer some reflections on the etic/emic distinction as it relates to the philosopher/folk divide with respect to topics in XPoR. | ||
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