Em busca do dossel sagrado
This article aims to present some sociological theories that can explain the present emergence of Catholic ecclesiastical movements of a “traditional” nature, which rescue religious life styles identified with the past, that is, with the Church before Vatican Council II. The central thesis, though i...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Portuguese |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2006
|
| In: |
Horizonte
Year: 2006, Volume: 4, Issue: 8, Pages: 77-96 |
| Further subjects: | B
Movimentos eclesiais
B Jovens B Igreja Católica B The young B Catholic Church B Ecclesiastical movements |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a This article aims to present some sociological theories that can explain the present emergence of Catholic ecclesiastical movements of a “traditional” nature, which rescue religious life styles identified with the past, that is, with the Church before Vatican Council II. The central thesis, though inconclusive, is that, in a fragmented and secularized world, people, especially the young, would search for life guidance and faith in religious forms identified with the past, as they would offer security and protection in a society and in a church rendered more and more secular, and deprived of a sacred canopy to define them. Thus, it analyzes the post-modern trend to return to more rigid or conservative habits, liturgies and doctrines, precisely – and paradoxically – as a form of resistance to post-modernity or modern rationality. The article is based on the movement of Toca de Assis (St. Francis of Assisi’s Burrow Fraternity) and, up to certain point, on Peter Berger’s sociological theories. Thus, the study methodology is sociological. | ||
| 520 | |a O objetivo deste artigo é apresentar algumas teorias de base sociológica que possam explicar o surgimento, em nossa época, de movimentos eclesiais católicos de cunho tradicional, que resgatam estilos de vida religiosa identificados com o passado, ou melhor, com características de uma igreja anterior ao Concílio Vaticano II. A tese central, ainda que como conclusão provisória, é que, num mundo fragmentado e secularizado, pessoas, especialmente jovens, buscam orientação de vida e fé em formas religiosas identificadas com o passado, pois estas ofereceriam segurança e proteção diante de uma sociedade e igreja cada vez mais secularizadas e sem um dossel sagrado determiná-las. Assim, analisamos a tendência pósmoderna de se voltar a costumes, liturgias e doutrinas mais rígidas ou conservadoras, justa e paradoxalmente no intuito de resistir à pós-modernidade ou à racionalidade moderna. Nosso estudo tem como pano de fundo o movimento da Toca de Assis e, até certo ponto, as teorias sociológicas de Peter Berger. Assim, a metodologia deste estudo é a sociológica. | ||
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