Constitución pastoral Gozo y Esperanza: memoria y profecía ((Pastoral Constitution, Joy and Hope: Memory and Prophecy) - DOI: 10.5752/P.2175-5841.2011v9n24p1301
This article focuses on the pastoral dimension of Vatican II, understood as a two-way relationship between Church and society. In support of this view, the text builds a memory of the council from the understanding of some speeches of Pope John XXIII and Paul VI and also analyzes some passages of th...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Undetermined language |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2011
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| In: |
Horizonte
Year: 2011, Volume: 9, Issue: 24, Pages: 1301-1313 |
| Further subjects: | B
Church
B Vaticano II B Gaudium et Spes B Vatican II B Iglesia |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 245 | 1 | 0 | |a Constitución pastoral Gozo y Esperanza: memoria y profecía ((Pastoral Constitution, Joy and Hope: Memory and Prophecy) - DOI: 10.5752/P.2175-5841.2011v9n24p1301 |
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| 520 | |a This article focuses on the pastoral dimension of Vatican II, understood as a two-way relationship between Church and society. In support of this view, the text builds a memory of the council from the understanding of some speeches of Pope John XXIII and Paul VI and also analyzes some passages of the Pastoral Constitution ´Gaudium et Spes`. The reflection emphasizes the reciprocity of the secular order and the order of grace, breaking with all dichotomies and thus reaffirming the theological task as an understanding of historical events. The article also emphasizes the requirements of the Church to accept "modern" values such as freedom of conscience of their followers, the plurality of opinions, the autonomy of scientific research, even in the religious sphere. Secondly, in contrast to the temptation of a naive critique of modernity, this discussion refers to the prophetic vision of Gaudium et Spes, which drew attention to the urgent need to break with the hegemony of normalization and to make efforts to open itself to the plurality of interpretations. | ||
| 520 | |a El artículo dirige su atención a la dimensión pastoral del Vaticano II, comprendida como una relación de ida y vuelta entre Iglesia y sociedad. Corroborando esta perspectiva el texto construye una memoria del Concilio, partiendo de algunas charlas de los Papas Juan XXIII y Pablo VI, así como de diversos pasajes de la Constitución Pastoral Gaudium et Spes. El foco insiste en la reciprocidad implicativa del orden secular y del orden de la gracia; rompe con las dicotomías; afirma el ministerio teológico como lectura creyente del devenir histórico. También destaca las exigencias de la Iglesia para acatar valores “modernos”, como la libertad de consciencia de los fieles, la pluralidad de opiniones y la autonomía de la investigación científica incluso en el ámbito religioso. En un segundo momento, contraponiéndose a una crítica ingenua de la modernidad, dirige su reflexión a la perspectiva profética de la Gaudium et Spes que preconizó la urgencia –para la Iglesia y para la sociedad- de romper con las normativas totalizadoras y hegemónicas para abrirse a las relaciones plurales. | ||
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