Courtly desire and medieval homophobia: the legitimation of sexual pleasure in Cleanness and its contexts

In the first comprehensive study of Cleanness and its medieval contexts, Elizabeth B. Keiser shows how this fourteenth-century religious poem legitimates erotic pleasure as natural apart from procreative justification and thus represents a unique moment in western culture. She argues that Cleanness...

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Bibliographic Details
Main Author: Keiser, Elizabeth B. (Author)
Format: Print Book
Language:English
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WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: New Haven London Yale University Press 1997
In:Year: 1997
Reviews:Courtly Heterosexism (1998) (Percy, William A.)
Standardized Subjects / Keyword chains:B Purity (Bible) / Homosexuality (Motif)
B Middle English language / Christian Poetry / Purity (Bible) / Homosexuality (Motif) / Eroticism (Motif)
Further subjects:B Sex Religious aspects Christianity History of doctrines Middle Ages, 600-1500
B Purity (Middle English poem)
B Homophobia in literature
B Pleasure Religious aspects Christianity History of doctrines Middle Ages, 600-1500
B Desire in literature
B Homosexuality Religious aspects Christianity History Middle Ages, 600-1500
B Courtly love in literature
B Christian poetry, English (Middle) History and criticism
B Gay men in literature
B Civilization, Medieval 14th century
B Pleasure Religious aspects Christianity History of doctrines Middle Ages, 600-1500
B Homosexuality and literature England History
B Homosexuality and literature England History
B Purity Middle English poem
B Christian poetry, English (Middle) History and criticism
B Sodom (Extinct city) In literature
B Sex Religious aspects Christianity History of doctrines Middle Ages, 600-1500
B Homosexuality Religious aspects Christianity History Middle Ages, 600-1500

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520 |a In the first comprehensive study of Cleanness and its medieval contexts, Elizabeth B. Keiser shows how this fourteenth-century religious poem legitimates erotic pleasure as natural apart from procreative justification and thus represents a unique moment in western culture. She argues that Cleanness sacralizes heterosexual erotic play while condemning male homosexual love as profaning the Creator`s workmanship and his nature. To situate the poem in the context of medieval homophobic constructions of nature as the basis of sexual norms, this book compares Cleanness`s concepts of sexual desire and deviance with those of its literary and theological antecedents, including Thomas Aquinas`s discourse on temperance, Alain de Lille`s Complaint of Nature, and Jean de Meun`s Romance of the Rose. Cleanness is shown to be unconventionally affirmative of loveplay and other refinements of courtly artifice. Keiser explores the broad intellectual and social consequences of this celebration of late medieval masculine ideals and analyzes how the poet`s class-specific aesthetic sensibility underlies a theologically and ethically flawed revisionist history of the biblical Creator`s love affair with the creation. These limitations shed interesting light on Cleanness`s relation to its theologically more complex and structurally more sophisticated companion poems-Patience, Sir Gawain and the Green Knight, and Pearl. Elizabeth B. Keiser is Dana Professor of English at Guilford College in Greensboro, North Carolina. 
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