The two truths debate: Tsongkhapa and Gorampa on the middle way
| Main Author: | |
|---|---|
| Format: | Print Book |
| Language: | English Tibetan |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Boston, Mass. [u.a.]
Wisdom Publ.
c 2007
|
| In: | Year: 2007 |
| Standardized Subjects / Keyword chains: | B
Blo-bzang-grags-pa 1357-1419
/ Bsod-nams-seng-ge 1429-1489
/ Mādhyamika
|
| Further subjects: | B
Truth
Religious aspects
Buddhism
B Tsong-kha-pa Blo-bzang-grags-pa (1357-1419) B Go-rams-pa Bsod-nams-seng-ge (1429-1489) B Tsoṅ-kha-pa Blo-bzaṅ-grags-pa 1357-1419 B Go-rams-pa Bsod-nams-seṅ-ge 1429-1489 B Mādhyamika (Buddhism) B Buddhism (China) (Tibet Autonomous Region) Doctrines B Buddhism Doctrines China Tibet |
| Online Access: |
Inhaltsverzeichnis (Verlag) |
MARC
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| 100 | 1 | |0 (DE-588)1046707744 |0 (DE-627)776962817 |0 (DE-576)397027249 |4 aut |a Thakchoe, Sonam | |
| 109 | |a Thakchoe, Sonam |a Sonam Thakchoe | ||
| 245 | 1 | 4 | |a The two truths debate |b Tsongkhapa and Gorampa on the middle way |c Sonam Thakchoe |
| 264 | 1 | |a Boston, Mass. [u.a.] |b Wisdom Publ. |c c 2007 | |
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| 500 | |a Includes bibliographical references. - Teilw. tibetisch in lat. Umschr. - The relationship between the two truths: -- What is divided into the two truths? -- The objects of knowledge as the basis of the division -- Mere mind as the basis of the division -- How are the two truths related? -- The two truths are ontologically identical but conceptually distinct -- The two truths are distinct and incompatible -- Truths or one truth? -- How is conventional truth "truth" at all? -- Why is conventional truth false and deceptive? -- Applying the worldly convention -- The one and only truth -- Meanings and definitions of the two truths: -- The meanings of saṃvr̥ti -- Saṃvr̥ti as ignorant consciousness -- Saṃvr̥ti as mutually interdependent -- Saṃvr̥ti as worldly conventions -- Concealers: the soteriological objects of negation -- The meanings of paramārthasatya -- Definitions of the two truths -- Candrakīrti's defiition of the two truths -- Nāgārjuna's definition of the two truths -- Language, concepts, and ultimate truth: -- The limits of language and the conceptual mind: the cataract analogy and its applications -- Ineffability and inconceivability of ultimate truth -- The validity of the conceptual right view -- Final implications -- Realizing ultimate truth: -- Seeing ultimate truth by way of not seeing it -- Transcendence -- Proliferation of conceptual elaboration -- Transcending conceptual elaboration -- Nondual epistemology -- Seeing phenomena as nothing -- Seeing phenomena as empty -- Enlightenment: -- The universality of ultimate truth -- How an Ārya knows the two truths -- A Buddha's exceptional mode of knowing the two truths -- Knowing the two truths from the two conflicting perspectives -- Knowing the two truths simultaneously -- Conclusion: -- Soteriology and psychology -- Ontology -- Epistemology -- Ethical implications | ||
| 505 | 8 | 0 | |a The relationship between the two truthsIntroduction -- What is divided into the two truths? -- The objects of knowledge as the basis of the division -- Mere mind as the basis of the division -- How are the two truths related? -- The two truths are ontologically identical but conceptually distinct -- The two truths are distinct and incompatible -- Two truths or one truth? -- How is conventional truth "truth" at all? -- Why is conventional truth false and deceptive? -- Applying the worldly convention -- The one and only truth -- Conclusion -- Meanings and definitions of the two truths -- Introduction -- The meanings of saṃvr̥ti -- Saṃvr̥ti as ignorant consciousness -- Saṃvr̥ti as mutually interdependent -- Saṃvr̥ti as worldly conventions -- Concealers: the soteriological objects of negation -- The meanings of paramārthasatya -- Definitions of the two truths -- Candrakīrti's defiition of the two truths -- Nāgārjuna's definition of the two truths -- Conclusion -- Language, concepts, and ultimate truth -- Introduction -- The limits of language and the conceptual mind: the cataract analogy and its applications -- Ineffability and inconceivability of ultimate truth -- The validity of the conceptual right view -- Final implications -- Conclusion -- Realizing ultimate truth -- Introduction -- Seeing ultimate truth by way of not seeing it -- Transcendence -- Proliferation of conceptual elaboration -- Transcending conceptual elaboration -- Nondual epistemology -- Seeing phenomena as nothing -- Seeing phenomena as empty -- Conclusion -- Enlightenment -- Introduction -- The universality of ultimate truth -- How an Ārya knows the two truths -- A Buddha's exceptional mode of knowing the two truths -- Knowing the two truths from the two conflicting perspectives -- Knowing the two truths simultaneously -- Conclusion -- Conclusion -- Soteriology and psychology -- Ontology -- Epistemology -- Ethical implications. |
| 505 | 8 | 0 | |a The relationship between the two truths -- Introduction -- What is divided into the two truths? -- The objects of knowledge as the basis of the division -- Mere mind as the basis of the division -- How are the two truths related? -- The two truths are ontologically identical but conceptually distinct -- The two truths are distinct and incompatible -- Two truths or one truth? -- How is conventional truth "truth" at all? -- Why is conventional truth false and deceptive? -- Applying the worldly convention -- The one and only truth -- Conclusion -- Meanings and definitions of the two truths -- Introduction -- The meanings of saṃvr̥ti -- Saṃvr̥ti as ignorant consciousness -- Saṃvr̥ti as mutually interdependent -- Saṃvr̥ti as worldly conventions -- Concealers: the soteriological objects of negation -- The meanings of paramārthasatya -- Definitions of the two truths -- Candrakīrti's defiition of the two truths -- Nāgārjuna's definition of the two truths -- Conclusion -- Language, concepts, and ultimate truth -- Introduction -- The limits of language and the conceptual mind: the cataract analogy and its applications -- Ineffability and inconceivability of ultimate truth -- The validity of the conceptual right view -- Final implications -- Conclusion -- Realizing ultimate truth -- Introduction -- Seeing ultimate truth by way of not seeing it -- Transcendence -- Proliferation of conceptual elaboration -- Transcending conceptual elaboration -- Nondual epistemology -- Seeing phenomena as nothing -- Seeing phenomena as empty -- Conclusion -- Enlightenment -- Introduction -- The universality of ultimate truth -- How an Ārya knows the two truths -- A Buddha's exceptional mode of knowing the two truths -- Knowing the two truths from the two conflicting perspectives -- Knowing the two truths simultaneously -- Conclusion -- Conclusion -- Soteriology and psychology -- Ontology -- Epistemology -- Ethical implications |
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| SYG | 0 | 0 | |a Dzuvgkabae,1357-1419,Blo-bzang-grags-pa,Tsong-kha-pa,1357-1419,Losang Drakpa,1357-1419,Blo-bzang-grags-pa,1357-1419,Btsong-kha-pa,1357-1419,Coṅ-kha-pa,1357-1419,Blo-bzaṅ-grags-pa,1357-1419,Bogd Zonkhow Luwsandagwa,1357-1419,Tson-ka-pa,1357-1419,Blobzang Gragspa,Tsoṅ-kha-pa,1357-1419,Tsong-kha-Pa,1357-1419,Tsonkhapa, Ācārya,1357-1419,Tsong Kha Pa,1357-1419,Tsonkhapa,Ācārya,1357-1419,Acarya Tsonkhapa,1357-1419,Tsongkapa,1357-1419,Blo-bzaṅ-grags-pa,Tsoṅ-kha-pa,1357-1419,Lobsang Drakpa,1357-1419,Lobzand Drakpa,1357-1419,Tsongkhapa,1357-1419,Zöngḳaba,1357-1419,Zongḳaba,1357-1419,Zungḳaba,1357-1419,Zangk’aba,1357-1419,Tsongkhāpā,1357-1419,Coṅkhāpā,1357-1419,Tsoṅ-kha-pa,1357-1419,Tsong-kha-pa,1357-1419,Tsong-ka-pa,1357-1419,Tsoṅ-kha-pa Blo-bzaṅ-grags-pa,1357-1419,Tsongkhapa Losang Drakpa,1357-1419,Tsongkapa, Lobsang Dragpa,1357-1419,Blo-bzaṅ-grags-pa, Tsoṅ-kha-pa,1357-1419,Zongkaba,1357-1419,Tsong Khapa,1357-1419,Tsong Khapa Losang Drakpa,1357-1419,Tson-kha-pa Blo-bzan-grags-pa,1357-1419,Blo-bzang-grags-pa, Tsong-kha-pa,1357-1419,Rje Tsoṅ-kha-pa,1357-1419,Śar Rgyal-ba Tsoṅ-kha-ba Dpal-bzaṅ-po,1357-1419,Tsoṅ-kha-pa Dpal-bzaṅ-po,Śar Rgyal-ba,1357-1419,Rje Tzong-kha-pa Blo-bzang-grags-pa,1357-1419,Ācārya Sumatikīrti Conkhapa,1357-1419,Sumatikīrti Conkhapa,1357-1419,Con-khapa,Sumatikīrti,1357-1419,Je Tsongkhapa,1357-1419,Śar Rgyal-ba Blo-bzaṅ-grags-pa'i-dpal,1357-1419,Btsoṅ-kha-pa,1357-1419,Buqda Dzuivggabae,1357-1419,Dzuivggabae,1357-1419,Bogd Zonkhaba,1357-1419,Bogd Zonhov,1357-1419,Zonkhow,1357-1419 , Sönam Senge,1429-1489,bSod-nams-seṅge,Go-ram,1429-1489,Bsod-nams-seng-ge,Go-rams-pa,1429-1489,Kun-mkhyen Go-rams-pa Bsod-nams-senge,1429-1489,Gorampa Sonam Sengey,1429-1489,Sengey, Gorampa Sonam,1429-1489,Kun-mkhyen Bsod-nams-senge,1429-1489,Bsod-nams-senge, Kun-mkhyen,1429-1489,Go-bo Rab-'byams-pa Bsod-nams-seṅ-ge,1429-1489,Go-rams-pa Bsod-nams-seṅ-ge,1429-1489,Go-rams-pa Bsod-nams-seṅ-ge,Kun-mkhyen,1429-1489,Go Ram Bsod Nams Seng Ge,1429-1489,Gorampa Sönam Sengge,1429-1489,Guoranba,1429-1489,Go-rams-pa,1429-1489,Go-ram,1429-1489,Kuo-jan-pa,1429-1489,Gorampa,1429-1489,Gorampa Sonam Senge,1429-1489,bSod-nams-sengge,1429-1489 , Madhyamaka,Mādhyamika,Shūnyatāvāda,Śūnyatāvāda,Śūnyavāda,Dbu ma |