Religion, language and power

"Religion, Language and Power" shows that the language of 'religion' is far from neutral, and that the packaging and naming of what English speakers call 'religious' groups or identities is imbued with the play of power. Religious Studies has all too often served to amp...

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Bibliographic Details
Contributors: Green, Nile 1972- (Editor) ; Searle-Chatterjee, Mary 1942- (Editor)
Format: Print Book
Language:English
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WorldCat: WorldCat
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Published: New York London[ Routledge 2008
In: Routledge studies in religion (10)
Year: 2008
Volumes / Articles:Show volumes/articles.
Edition:First published
Series/Journal:Routledge studies in religion 10
Standardized Subjects / Keyword chains:B Religion / Language / Power / Religious sociology
Further subjects:B Language and languages Religious aspects
B Collection of essays
B Religion and sociology
B Religion
Online Access: Cover (Verlag)
Table of Contents
Verlagsangaben (Verlag)

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245 1 0 |a Religion, language and power  |c edited by Nile Green and Mary Searle-Chatterjee 
250 |a First published 
264 1 |a New York  |a London[  |b Routledge  |c 2008 
300 |a x, 232 Seiten  |c 24 cm 
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490 1 |a Routledge studies in religion  |v 10 
500 |a Includes bibliographical references and index 
520 |a "Religion, Language and Power" shows that the language of 'religion' is far from neutral, and that the packaging and naming of what English speakers call 'religious' groups or identities is imbued with the play of power. Religious Studies has all too often served to amplify voices from other centers of power, whether scripturalist or otherwise normative and dominant.This book's de-centering of English classifications goes beyond the remit of most postcolonial studies in that it explores the classifications used in a range of languages - including Arabic, Sanskrit, Chinese, Greek and English - to achieve a comparative survey of the roles of language and power in the making of 'religion' . In contextualizing these uses of language, the ten contributors explore how labels are either imposed or emerge interactively through discursive struggles between dominant and marginal groups. In dealing with the interplay of religion, language and power, there is no other book with the breadth of this volume. 
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