Typical elements of fundamentalist Islamic and Christian theocentric worldviews
There are significant resemblances between fundamentalist Islamic and Christian worldviews in spite of many differences in degree and emphasis on various points. Both fundamentalisms view secularism as a main enemy, accusing it of being destructive because of its anthropocentric worldview which plac...
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| Format: | Electronic/Print Article |
| Language: | English |
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| Published: |
Routledge
2002
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| In: |
Islam and Christian-Muslim relations
Year: 2002, Volume: 13, Issue: 2, Pages: 207-228 |
| Further subjects: | B
Interpretation of
B Islamische Länder / Islamische Welt Christliche Länder World view Islam Religiöser Fundamentalismus Christianity Religiöse Lehre Interpretation of Religionsbezogene Ideologie Militanter Islam B Laicism B Existence of God B Dschihadismus B Religion B Anthropology B Islamic countries B Christianity B System of the states B Teaching B question of God B Militancy B World view B Islam B Fundamentalism B Ideology |
| Online Access: |
Volltext (doi) |
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| 520 | |a There are significant resemblances between fundamentalist Islamic and Christian worldviews in spite of many differences in degree and emphasis on various points. Both fundamentalisms view secularism as a main enemy, accusing it of being destructive because of its anthropocentric worldview which places man and his unaided reason at the center of the universe. In contrast, both fundamentalisms are theocentric by definition, their worldviews based on the axiomatic presupposition of God's existence and revelation in scripture. Both fundamentalisms submit to God's sovereignty, law, and rule in all spheres of life, stressing God's uniqueness, unity, and holiness as the basis of the integrative paradigm necessary for the harmonious functioning of the universe and stressing the importance of implementing these truths in human society. Man is viewed in the framework of his relationship to God as the submissive and obedient creature who is at the same time endued with dignity because he bears God's image, the gift of free choice, and the ability to develop a personal relationship with his creator. Man is God's vice-regent or steward on earth, responsible for its preservation and enhancement. While tempted and marred by evil, he may fulfill his destiny by personally and communally coming into a right relationship with God. | ||
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