Towards universal reconciliation: the early development of Amadou Hampâté Bâ's ecumenical ideas

Personal relationships between Muslims and Christians do not occupy a prominent place in the written history of Muslim-Christian relations. Nevertheless, their significance for mutual understanding and spiritual enrichment is important, as the example given in this article shows. During the last 25...

Full description

Saved in:  
Bibliographic Details
Published in:Islam and Christian-Muslim relations
Main Author: Grodź, Stanisław 1964- (Author)
Format: Electronic/Print Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Routledge 2002
In: Islam and Christian-Muslim relations
Year: 2002, Volume: 13, Issue: 3, Pages: 281-302
Further subjects:B Dialogue
B Islam
B Aussöhnung / Reconciliation
B Reconciliation
B Tolerance
B Christianity
Online Access: Volltext (doi)

MARC

LEADER 00000caa a22000002 4500
001 597088373
003 DE-627
005 20221017165544.0
007 tu
008 090404s2002 xx ||||| 00| ||eng c
024 7 |a 10.1080/09596410220220145499  |2 doi 
035 |a (DE-627)597088373 
035 |a (DE-576)9597088371 
035 |a (DE-599)GBV597088373 
040 |a DE-627  |b ger  |c DE-627  |e rakwb 
041 |a eng 
084 |a 0  |2 ssgn 
100 1 |e VerfasserIn  |0 (DE-588)1054447837  |0 (DE-627)791540553  |0 (DE-576)410296775  |4 aut  |a Grodź, Stanisław  |d 1964- 
109 |a Grodź, Stanisław 1964- 
245 1 0 |a Towards universal reconciliation  |b the early development of Amadou Hampâté Bâ's ecumenical ideas  |c Stanislaw Grodz 
264 1 |c 2002 
336 |a Text  |b txt  |2 rdacontent 
337 |a ohne Hilfsmittel zu benutzen  |b n  |2 rdamedia 
338 |a Band  |b nc  |2 rdacarrier 
520 |a Personal relationships between Muslims and Christians do not occupy a prominent place in the written history of Muslim-Christian relations. Nevertheless, their significance for mutual understanding and spiritual enrichment is important, as the example given in this article shows. During the last 25 years of his life Amadou Hampâté Bâ (d. 1991) came to be recognized internationally for his active religious tolerance. However, the beginnings of the formative process of his attitude of openness and ecumenical ideas have remained largely unexplored. This article draws on the material found in the generally unpublished letters which Hampâté Bâ wrote to Théodore Monod, the director of the Institut Français d'Afrique Noire in Dakar, in the 1940s and 1950s during the middle years of his life. It was within the context of rich friendship between these two men that Hampâté Bâ's desire to work for universal reconciliation started to attain a more definite outline. 
601 |a Bâ, Amadou Hampâté 
650 4 |a Dialog 
650 4 |a Christentum 
650 4 |a Islam 
650 4 |a Versöhnung/Aussöhnung 
650 4 |a Toleranz 
650 4 |a Dialogue 
650 4 |a Christianity 
650 4 |a Reconciliation 
650 4 |a Tolerance 
773 0 8 |i In  |t Islam and Christian-Muslim relations  |d Abingdon : Routledge, 1990  |g 13(2002), 3, Seite 281-302  |w (DE-627)170281272  |w (DE-600)1035057-3  |w (DE-576)02311407X  |x 0959-6410  |7 nnns 
773 1 8 |g volume:13  |g year:2002  |g number:3  |g pages:281-302 
856 |u https://doi.org/10.1080/09596410220220145499  |x doi  |3 Volltext 
936 u w |d 13  |j 2002  |e 3  |h 281-302 
951 |a AR 
ELC |a 1  |b 1 
ITA |a 1  |t 1 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 3502524718 
LOK |0 003 DE-627 
LOK |0 004 597088373 
LOK |0 005 20190801143454 
LOK |0 008 190801||||||||||||||||ger||||||| 
LOK |0 040   |a DE-Tue135  |c DE-627  |d DE-Tue135 
LOK |0 092   |o n 
LOK |0 852   |a DE-Tue135 
LOK |0 852 1  |9 00 
LOK |0 935   |a ixzs  |a rwrk 
ORI |a SA-MARC-ixtheoa001.raw 
REL |a 1 
STA 0 0 |a Christianity,Christian world view,World view,Christian ideology,Dialogue,Dialogue,Dialogue,Dialog,Dialogue,Islam,Islam,Tolerance,Tolerance,Religious tolerance 
STB 0 0 |a Christianisme,Christianisme,Dialogue,Dialogue,Dialogue,Dialogue,Islam,Islam,Tolérance,Tolérance 
STC 0 0 |a Cristianismo,Cristianismo,Cristiandad,Cristiandad,Cristiandad (Motivo),Cristiandad,Diálogo,Diálogo,Diálogo,Diálogo,Islam,Islam,Tolerancia,Tolerancia 
STD 0 0 |a Cristianesimo,Cristianesimo,Dialogo,Dialogo,Dialogo,Dialogo,Islam,Islam,Tolleranza,Tolleranza 
STE 0 0 |a 伊斯兰教,伊斯兰教,回教,回教,基督教,基督教,基督教世界观,寛容,寛容,容忍,容忍,对话,对话 
STF 0 0 |a 伊斯蘭教,伊斯蘭教,回教,回教,基督教,基督教,基督教世界觀,寛容,寛容,容忍,容忍,對話,對話 
STG 0 0 |a Cristianismo,Cristianismo,Cristandade,Cristandade,Cristandade (Motivo),Cristandade,Diálogo,Diálogo,Diálogo,Diálogo,Islã,Islã,Tolerância,Tolerância 
STH 0 0 |a Диалог (музыка),Диалог (мотив),Диалог (литературный жанр),Диалог,Ислам (мотив),Ислам,Толерантность (мотив),Толерантность,Христианство (мотив),Христианство 
STI 0 0 |a Ανοχή <μοτίβο>,Ανοχή,Ανεκτικότητα,Ανεκτικότητα (μοτίβο),Διάλογος (μουσική),Διάλογος (μοτίβο),Διάλογος (λογοτεχνικό είδος),Διάλογος,Ισλάμ (μοτίβο),Ισλάμ,Χριστιανισμός (μοτίβο),Χριστιανισμός 
SUB |a REL 
SYE 0 0 |a Mittelstandskongress,Kongress für den Mittelstand,Dialogue , Dialogliteratur,Zwiegespräch,Dialoge,Dialogue,Wechselrede , Christianity,Christliche Mission,Missionierung,Christenheit,Christianitas,Christliche Religion,Christliche Weltanschauung , Islam , Toleranzgedanke,Toleranzidee