Faith and unfaith in pre-occultation Shi'ism: a study in theology and social history
The study uses books of Shīite adīth (including the Kāfī of Kulaynī) collected before the Occultation of the Twelfth Imam in 941 to demonstrate a significant change in social attitudes in the Shīite community. The change, which appears to have taken place some time in the ninth century, involved a s...
| Main Author: | |
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| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge
2004
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| In: |
Islam and Christian-Muslim relations
Year: 2004, Volume: 15, Issue: 1, Pages: 109-124 |
| Further subjects: | B
Islam
B Erwählung / Predestination B Social History B Social history studies B Predestination |
| Online Access: |
Volltext (doi) |
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| 245 | 1 | 0 | |a Faith and unfaith in pre-occultation Shi'ism |b a study in theology and social history |c L. Clarke |
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| 520 | |a The study uses books of Shīite adīth (including the Kāfī of Kulaynī) collected before the Occultation of the Twelfth Imam in 941 to demonstrate a significant change in social attitudes in the Shīite community. The change, which appears to have taken place some time in the ninth century, involved a shift from electionism and isolationism to a more open stance toward the non‐Shīte majority. The revised view is expressed in adīths that offer a view of faith (īmān) and unfaith (kufr) that grants non‐Shīites some measure of faith and salvation and promotes social integration by allowing marriage with and inheritance from other Muslims. Other adīth narratives, however, suggest that some Shīites strongly resisted this view. The account of Shīte views on faith offered by the contemporaneous (d. 935) heresiographer al‐Asharī confirms the picture of a community divided between attitudes of segregation and rapprochement—between rejection of and participation in the great religious consensus taking place under Abbāsid rule. | ||
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| 601 | |a Historie | ||
| 650 | 4 | |a Islam | |
| 650 | 4 | |a Prädestination/Erwählung | |
| 650 | 4 | |a Sozialgeschichte | |
| 650 | 4 | |a Predestination | |
| 650 | 4 | |a Social History | |
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| STA | 0 | 0 | |a Islam,Islam,Social history studies,Social history,Social history |
| STB | 0 | 0 | |a Histoire sociale,Histoire sociale,Islam,Islam |
| STC | 0 | 0 | |a Historia social,Historia social,Islam,Islam |
| STD | 0 | 0 | |a Islam,Islam,Storia sociale,Storia sociale |
| STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,社会历史研究,社会历史 |
| STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,社會歷史研究,社會歷史 |
| STG | 0 | 0 | |a História social,História social,Islã,Islã |
| STH | 0 | 0 | |a Ислам (мотив),Ислам,Социальная история (дисциплина),Социальная история |
| STI | 0 | 0 | |a Ισλάμ (μοτίβο),Ισλάμ,Κοινωνική Ιστορία (μάθημα),Κοινωνική ιστορία |
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| SYE | 0 | 0 | |a Islam , Gesellschaft,Gesellschaftsgeschichte,Soziale Situation |