War, religion and empire: the transformation of international orders
"What are international orders, how are they destroyed, and how can they be defended in the face of violent challenges? Advancing an innovative realist-constructivist account of international order, Andrew Phillips addresses each of these questions in War, Religion and Empire. Phillips argues t...
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Format: | Print Book |
Language: | English |
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Check availability: | HBZ Gateway |
WorldCat: | WorldCat |
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Published: |
Cambridge [u.a.]
Cambridge Univ. Press
2011
|
In: |
Cambridge studies in international relations (117)
Year: 2011 |
Edition: | 1. publ. |
Series/Journal: | Cambridge studies in international relations
117 |
Standardized Subjects / Keyword chains: | B
International policy
/ Imperialism
/ Religion
/ Violence
/ World order
/ Change
/ History
|
Further subjects: | B
World order
B Violence B Imperialism B Religion B Church History Middle Ages, 600-1500 B War B World politics B Islam and politics B Terrorism Religious aspects B Thesis B Religion and international relations B International Relations B International policy B Islam B Christianity and politics History Middle Ages, 600-1500 B Religion And Politics |
Online Access: |
Cover (Verlag) Table of Contents |
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520 | |a "What are international orders, how are they destroyed, and how can they be defended in the face of violent challenges? Advancing an innovative realist-constructivist account of international order, Andrew Phillips addresses each of these questions in War, Religion and Empire. Phillips argues that international orders rely equally on shared visions of the good and accepted practices of organized violence to cultivate cooperation and manage conflict between political communities. Considering medieval Christendom's collapse and the East Asian Sinosphere's destruction as primary cases, he further argues that international orders are destroyed as a result of legitimation crises punctuated by the disintegration of prevailing social imaginaries, the break-up of empires, and the rise of disruptive military innovations. He concludes by considering contemporary threats to world order, and the responses that must be taken in the coming decades if a broadly liberal international order is to survive"-- | ||
520 | |a "What are international orders, how are they destroyed, and how can they be defended in the face of violent challenges? Advancing an innovative realist-constructivist account of international order, Andrew Phillips addresses each of these questions in War, Religion and Empire. Phillips argues that international orders rely equally on shared visions of the good and accepted practices of organized violence to cultivate cooperation and manage conflict between political communities. Considering medieval Christendom's collapse and the East Asian Sinosphere's destruction as primary cases, he further argues that international orders are destroyed as a result of legitimation crises punctuated by the disintegration of prevailing social imaginaries, the break-up of empires, and the rise of disruptive military innovations. He concludes by considering contemporary threats to world order, and the responses that must be taken in the coming decades if a broadly liberal international order is to survive"-- | ||
520 | |a Machine generated contents note: Introduction; Part I. Conceptual Framework: 1. What are international orders?; 2. Accounting for the transformation of international orders; Part II. The Historical Transformation of International Orders; 3. The origins, constitution and decay of Latin Christendom; 4. The collapse of Latin Christendom; 5. Anarchy without society: Europe after Christendom and before sovereignty; 6. The origins, constitution and decay of the sinosphere; 7. Heavenly kingdom, imperial nemesis: barbarians, martyrs and the collapse of the sinosphere; 8. Into the abyss: civilization, barbarism and the end of the sinosphere; 9. The great disorder and the birth of the East Asian sovereign state system; Part III. Contemporary Challenges and Future Trajectories of World Order; 10. The Jihadist terrorist challenge to the global state system; Conclusion | ||
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STA | 0 | 0 | |a Change,Change,Transformation,History,History,History in art,Imperialism,Imperialism,International policy,International relations,Islam,Islam,Religion,Religion in literature,Religions,Religion,Violence,Violence,Violence in literature,War,War,War in art,World order,International order,System of world order,World politics |
STB | 0 | 0 | |a Changement,Changement,Guerre,Guerre,Histoire,Histoire,Histoire,Impérialisme,Impérialisme,Islam,Islam,Ordre mondial,Politique internationale,Relations internationales,Religion,Religions,Religion,Violence,Violence |
STC | 0 | 0 | |a Cambio,Cambio,Guerra,Guerra,Guerra,Historia,Historia,Historia,Imperialismo,Imperialismo,Islam,Islam,Orden mundial,Política internacional,Política mundial,Religión,Religión,Religión,Violencia,Violencia |
STD | 0 | 0 | |a Cambiamento,Cambiamento,Guerra,Guerra,Imperialismo,Imperialismo,Islam,Islam,Ordine mondiale,Politica internazionale,Politica mondiale,Religione,Religione,Religione,Storia,Storia,Violenza,Violenza |
STE | 0 | 0 | |a 世界政策,国际政策,世界秩序,伊斯兰教,伊斯兰教,回教,回教,历史,史,变化,变迁,转变,国际政策,宗教,宗教,帝国主义,战争,战争,暴力,暴力,武力,武力 |
STF | 0 | 0 | |a 世界政策,國際政策,世界秩序,伊斯蘭教,伊斯蘭教,回教,回教,國際政策,宗教,宗教,帝國主義,戰爭,戰爭,暴力,暴力,武力,武力,歷史,史,變化,變遷,轉變 |
STG | 0 | 0 | |a Guerra,Guerra,História,História,Imperialismo,Imperialismo,Islã,Islã,Mudança,Mudança,Ordem mundial,Política internacional,Política mundial,Religião,Religião,Violência,Violência |
STH | 0 | 0 | |a Власть,Власть,Сила,Сила (мотив),Война (мотив),Война,Изменение (мотив),Изменение,Имперализм (мотив),Имперализм,Ислам (мотив),Ислам,История (мотив),История,Международная политика,Мировая политика,Мировой порядок,Религия,Религия (мотив) |
STI | 0 | 0 | |a Αλλαγή (μοτίβο),Αλλαγή,Βία (μοτίβο),Βία,Διεθνής πολιτική,Θρησκεία,Θρησκεία (μοτίβο),Ιμπεριαλισμός (μοτίβο),Ιμπεριαλισμός,Ισλάμ (μοτίβο),Ισλάμ,Ιστορία (μοτίβο),Ιστορία,Παγκόσμια πολιτική,Παγκόσμια τάξη,Πόλεμος (μοτίβο),Πόλεμος |
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