Why religion is natural and science is not
The battle between religion and science, competing methods of knowing ourselves and our world, has been raging for many centuries. Now scientists themselves are looking at cognitive foundations of religion--and arriving at some surprising conclusions. Over the course of the past two decades, scholar...
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Format: | Print Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
WorldCat: | WorldCat |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
New York
Oxford University Press
c2011
|
In: | Year: 2011 |
Reviews: | Why Religion Is Natural and Science Is Not by Robert N. McCauley, Oxford University Press, 2012 (ISBN 978-0-199-82726-8), xv + 326 pp., pb £18.99 (2013) (Velletri, Teodora)
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Standardized Subjects / Keyword chains: | B
Religion
/ Science
|
Further subjects: | B
Religion and science
B Cognition and culture B Psychology, Religious |
Online Access: |
Table of Contents |
MARC
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010 | |a 2011009751 | ||
020 | |a 0199827265 |c hardcover : alk. paper |9 0-19-982726-5 | ||
020 | |a 9780199827268 |c : hardcover : alk. paper |9 978-0-19-982726-8 | ||
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084 | |a BG 4080 |q BVB |2 rvk |0 (DE-625)rvk/11271: | ||
100 | 1 | |a McCauley, Robert N. |4 aut | |
245 | 1 | 0 | |a Why religion is natural and science is not |c Robert N. McCauley |
264 | 1 | |a New York |b Oxford University Press |c c2011 | |
300 | |a XV, 335 S. |b graph. Darst., Kt. |c 25 cm | ||
336 | |a Text |b txt |2 rdacontent | ||
337 | |a ohne Hilfsmittel zu benutzen |b n |2 rdamedia | ||
338 | |a Band |b nc |2 rdacarrier | ||
500 | |a Includes bibliographical references (p. 305-326) and index | ||
505 | 8 | 0 | |a Natural cognition -- Maturational naturalness -- Unnatural science -- Natural religion -- Surprising consequences. |
520 | |a The battle between religion and science, competing methods of knowing ourselves and our world, has been raging for many centuries. Now scientists themselves are looking at cognitive foundations of religion--and arriving at some surprising conclusions. Over the course of the past two decades, scholars have employed insights gleaned from cognitive science, evolutionary biology, and related disciplines to illuminate the study of religion. In Why Religion is Natural and Science Is Not, Robert N. McCauley, one of the founding fathers of the cognitive science of religion, argues that our minds are better suited to religious belief than to scientific inquiry. Drawing on the latest research and illustrating his argument with commonsense examples, McCauley argues that religion has existed for many thousands of years in every society because the kinds of explanations it provides are precisely the kinds that come naturally to human minds. Science, on the other hand, is a much more recent and rare development because it reaches radical conclusions and requires a kind of abstract thinking that only arises consistently under very specific social conditions. Religion makes intuitive sense to us, while science requires a lot of work. McCauley then draws out the larger implications of these findings. The naturalness of religion, he suggests, means that science poses no real threat to it, while the unnaturalness of science puts it in a surprisingly precarious position. Rigorously argued and elegantly written, this provocative book will appeal to anyone interested in the ongoing debate between religion and science, and in the nature and workings of the human mind.--Book jacket | ||
520 | |a The battle between religion and science, competing methods of knowing ourselves and our world, has been raging for many centuries. Now scientists themselves are looking at cognitive foundations of religion--and arriving at some surprising conclusions. Over the course of the past two decades, scholars have employed insights gleaned from cognitive science, evolutionary biology, and related disciplines to illuminate the study of religion. In Why Religion is Natural and Science Is Not, Robert N. McCauley, one of the founding fathers of the cognitive science of religion, argues that our minds are better suited to religious belief than to scientific inquiry. Drawing on the latest research and illustrating his argument with commonsense examples, McCauley argues that religion has existed for many thousands of years in every society because the kinds of explanations it provides are precisely the kinds that come naturally to human minds. Science, on the other hand, is a much more recent and rare development because it reaches radical conclusions and requires a kind of abstract thinking that only arises consistently under very specific social conditions. Religion makes intuitive sense to us, while science requires a lot of work. McCauley then draws out the larger implications of these findings. The naturalness of religion, he suggests, means that science poses no real threat to it, while the unnaturalness of science puts it in a surprisingly precarious position. Rigorously argued and elegantly written, this provocative book will appeal to anyone interested in the ongoing debate between religion and science, and in the nature and workings of the human mind.--Book jacket | ||
650 | 0 | |a Religion and science | |
650 | 0 | |a Psychology, Religious | |
650 | 0 | |a Cognition and culture | |
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689 | 0 | 1 | |d s |0 (DE-588)4066562-8 |0 (DE-627)104393998 |0 (DE-576)209165138 |2 gnd |a Wissenschaft |
689 | 0 | |5 (DE-627) | |
787 | 0 | 8 | |i Rezensiert in |a Velletri, Teodora |t Why Religion Is Natural and Science Is Not by Robert N. McCauley, Oxford University Press, 2012 (ISBN 978-0-199-82726-8), xv + 326 pp., pb £18.99 |d 2013 |w (DE-627)1804171778 |
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936 | r | v | |a BG 4080 |b Naturwissenschaftliches Weltbild und Religion |k Theologie und Religionswissenschaften |k Fundamentaltheologie |k Theologie und Naturwissenschaft |k Naturwissenschaftliches Weltbild und Religion |0 (DE-627)1270654748 |0 (DE-625)rvk/11271: |0 (DE-576)200654748 |
951 | |a BO | ||
ELC | |b 1 | ||
ORI | |a SA-MARC-ixtheo_oa001.raw | ||
REL | |a 1 | ||
STA | 0 | 0 | |a Religion,Religion in literature,Religions,Religion,Science,Science,Science in art |
STB | 0 | 0 | |a Religion,Religions,Religion,Science,Science |
STC | 0 | 0 | |a Ciencia,Ciencia,Ciencias,Religión,Religión,Religión |
STD | 0 | 0 | |a Religione,Religione,Religione,Scienza <motivo>,Scienza,Sapere,Sapere,Sapere (motivo),Sapere |
STE | 0 | 0 | |a 宗教,宗教,科学,科学,学科,学科 |
STF | 0 | 0 | |a 宗教,宗教,科學,科學,學科,學科 |
STG | 0 | 0 | |a Ciência,Ciência,Religião,Religião |
STH | 0 | 0 | |a Наука (мотив),Наука,Религия,Религия (мотив) |
STI | 0 | 0 | |a Επιστήμη (μοτίβο),Επιστήμη,Θρησκεία,Θρησκεία (μοτίβο) |
SUB | |a REL | ||
SYG | 0 | 0 | |a Religion,Mystik,Mythologie , Wissenschaften,Science,Bürgerliche Wissenschaft,Wissenschaften |