Rethinking the gods: philosophical readings of religion in the Post-Hellenistic period
"Ancient philosophers had always been fascinated by religion. From the first century BC onwards the traditionally hostile attitude of Greek and Roman philosophy was abandoned in favour of the view that religion was a source of philosophical knowledge. This book studies that change, not from the...
| Main Author: | |
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| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge [u.a.]
Cambridge Univ. Press
2011
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| In: | Year: 2011 |
| Edition: | 1. publ. |
| Series/Journal: | Greek culture in the Roman world
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| Standardized Subjects / Keyword chains: | B
Religion
/ Cosmogony
/ Philosophy
/ History 200 BC-100
|
| Further subjects: | B
Philosophy, Ancient
B Religion Philosophy History B Religion B Cosmology B Religion Philosophy B Geschichte 200 v.Chr. - 100 B Philosophy B Church history Primitive and early church, ca. 30-600 |
| Online Access: |
Autorenbiografie (Verlag) Cover (Verlag) Inhaltsverzeichnis (Verlag) Verlagsangaben (Verlag) |
MARC
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| 100 | 1 | |0 (DE-588)1023274671 |0 (DE-627)717732029 |0 (DE-576)189829664 |4 aut |a Nuffelen, Peter van |d 1976- | |
| 109 | |a Nuffelen, Peter van 1976- |a Van Nuffelen, Peter 1976- |a VanNuffelen, Peter 1976- | ||
| 245 | 1 | 0 | |a Rethinking the gods |b philosophical readings of religion in the Post-Hellenistic period |c Peter Van Nuffelen |
| 250 | |a 1. publ. | ||
| 263 | |a Erscheint: 01. November 2011 | ||
| 264 | 1 | |a Cambridge [u.a.] |b Cambridge Univ. Press |c 2011 | |
| 300 | |a VIII, 273 S. |c 24 cm | ||
| 336 | |a Text |b txt |2 rdacontent | ||
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| 490 | 0 | |a Greek culture in the Roman world | |
| 500 | |a Includes bibliographical references (p. 242-268) and index | ||
| 505 | 8 | 0 | |a Machine generated contents note: Introduction; Part I. Ancient Wisdom: 1. Tracing the origins: ancients, philosophers, and mystery cults; 2. Plutarch of Chaeronea: 'History as a basis for a philosophy that has theology as its end'; 3. Numenius: philosophy as a hidden mystery; 4. Dio Chrysostom, Apuleius and the rhetoric of ancient wisdom; Part II. Cosmic Hierarchy: 5. Towards the pantheon as the paradigm of order; 6. The Great King of Persia and his satraps: ideal and ideology; 7. Dio Chrysostom: virtue and structure in the Kingship Orations; 8. Plutarch: a benevolent hierarchy of gods and men; Part III. Polemic and Prejudice: Challenging the Discourse: 9. Lucian, Epicureanism and strategies of satire; 10. Philo of Alexandria: challenging Greco-Roman culture; 11. Celsus and Christian superstition; Epilogue. |
| 520 | |a "Ancient philosophers had always been fascinated by religion. From the first century BC onwards the traditionally hostile attitude of Greek and Roman philosophy was abandoned in favour of the view that religion was a source of philosophical knowledge. This book studies that change, not from the usual perspective of the history of religion, but as part of the wider tendency of Post-Hellenistic philosophy to open up to external, non-philosophical sources of knowledge and authority. It situates two key themes, ancient wisdom and cosmic hierarchy, in the context of Post-Hellenistic philosophy and traces their reconfigurations in contemporary literature and in the polemic between Jews, Christians and pagans. Overall, Post-Hellenistic philosophy displayed a relatively high degree of unity in its ideas on religion, which should not be reduced to a preparation for Neoplatonism"-- | ||
| 520 | |a "Ancient philosophers had always been fascinated by religion. From the first century BC onwards the traditionally hostile attitude of Greek and Roman philosophy was abandoned in favour of the view that religion was a source of philosophical knowledge. This book studies that change, not from the usual perspective of the history of religion, but as part of the wider tendency of Post-Hellenistic philosophy to open up to external, non-philosophical sources of knowledge and authority. It situates two key themes, ancient wisdom and cosmic hierarchy, in the context of Post-Hellenistic philosophy and traces their reconfigurations in contemporary literature and in the polemic between Jews, Christians and pagans. Overall, Post-Hellenistic philosophy displayed a relatively high degree of unity in its ideas on religion, which should not be reduced to a preparation for Neoplatonism"-- | ||
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