Encounters with witchcraft: field notes from Africa
| Main Author: | |
|---|---|
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
New York/N.Y
Suny Press
c 2012
|
| In: | Year: 2012 |
| Standardized Subjects / Keyword chains: | B
Africa
/ Africa
/ Witchcraft
/ Magic
/ Ritual
/ Crime
/ Politics
|
| Further subjects: | B
Superstition
B Witchcraft Social aspects (Africa, Sub-Saharan) B Everyday life B Africa B Experience account B Religion B Effect B Nature religion B Effects B Afrika südlich der Sahara Religion Naturreligion Superstition Instrumentalization Effect / Effects Everyday life B Zweckentfremdung B Africa Kolonialzeit Beispielhafte Fälle Art Violent behavior Traditionelle Medizin Income Politische Einflussnahme Countermeasures |
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| 109 | |a Miller, Norman N. 1933- |a Miller, Norman Nees 1933- |a Miller, Norman 1933- | ||
| 245 | 1 | 0 | |a Encounters with witchcraft |b field notes from Africa |c Norman N. Miller |
| 264 | 1 | |a New York/N.Y |b Suny Press [u.a.] |c c 2012 | |
| 300 | |a VIII, 232 S. |b Ill., Kt. |c 25 cm |e Ill., graph. Darst., Kt. | ||
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| 500 | |a Includes bibliographical references (p. [215] - 217) and index | ||
| 505 | 8 | 0 | |a Prologue: first encounter -- The colonial days -- An archeologist's view of witchcraft -- Ancient spirit paintings -- Lion-men and colonial witch trials -- Angry man with a cross-bow -- Witchcraft and the Congo pygmies -- Crocodile bile and the poison principle -- Living with witches -- The witchcraft trial of Mohammadi -- The woman who poisoned a chief -- The issue of death by suggestion -- Witchcraft symbols in western Tanzania -- Reflections on Mohammadi -- Through African eyes: the arts -- The gift of an execution mask -- Seeing witchcraft images in nature -- The witch's toolkit: implements and artifacts -- Guns, throwing knives and power symbols -- Spirit art and the ideas of an African chief -- Witch-hunters and witch-cleansers -- Secrets of a professional witch hunter -- Using witch hunters for political coercion -- A famous witch-cleanser in Malawi -- Faith healers, snake handlers, herbalists -- Kajiwe (little stone), Kenyan witch-hunter -- Witchcraft and violence -- Meeting Idi Amin in Uganda -- State-sponsored terror with witchcraft skin gangs and secret societies on trial: witchcraft court cases -- A rough map of witchcraft in eastern Africa -- The spirit wars -- How prophet movements use witchcraft healing -- The sick by the sea -- "Evil eye" among desert people -- Witchcraft violence in an African Christian church -- Missionary zeal: African spirits versus Christian spirits -- Witchcraft and juju economics -- Smuggling of witchcraft poisons and products -- Long distance trade in protective medicines -- The healer's trade: witchcraft as a diagnosis -- Commercialization and urbanization of witchcraft -- Spirit art, devil art and modern art for profit -- Witch beliefs as barriers to economic development -- Political witchcraft -- Witchcraft threats and mafia-like politics -- The Tanzanian holocaust: the Sungusungu killings -- Meeting Kenya's President Moi -- Devil cults in Nairobi: alleged satanic practices -- The use of witchcraft in Uganda's Lord's Resistance Army -- Rebellion in Kenya: the rise of mungiki -- Lessons learned -- "Look, there is no 'paranormal'" -- Lessons from a little boy -- How witchcraft really works: an African view -- Death by suggestion: a final confession -- Killing elders as witches, the rise of senecide -- Mohammadi's shadow -- Return to my village -- Dramatic changes over the years -- Why witches are never mentioned -- The truth about Mohammadi's life -- The mystery resolved -- Epilogue: the future of witchcraft. |
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