Culture and Redemption: Religion, the Secular, and American Literature
Many Americans wish to believe that the United States, founded in religious tolerance, has gradually and naturally established a secular public sphere that is equally tolerant of all religions--or none. Culture and Redemption suggests otherwise. Tracy Fessenden contends that the uneven separation of...
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Format: | Electronic Book |
Language: | English |
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Princeton
Princeton University Press
2006
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In: | Year: 2006 |
Reviews: | Culture and Redemption: Religion, the Secular, and American Literature. By Tracy Fessenden (2007) (Hamner, Everett)
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Further subjects: | B
Electronic books
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Volltext (Aggregator) Volltext (Verlag) |
Parallel Edition: | Erscheint auch als: Culture and Redemption : Religion, the Secular, and American Literature: |
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505 | 8 | 0 | |a COVER; CONTENTS; ACKNOWLEDGMENTS; INTRODUCTION; PART ONE: PROTESTANTISM AND THE SOCIAL SPACE OF READING; CHAPTER ONE: LEGIBLE DOMINION: PURITANISM'S NEW WORLD NARRATIVE; CHAPTER TWO: PROTESTANT EXPANSION, INDIAN VIOLENCE, AND CHILDHOOD DEATH: THE NEW ENGLAND PRIMER; CHAPTER THREE: FROM DISESTABLISHMENT TO "CONSENSUS": THE NINETEENTH-CENTURY BIBLE WARS AND THE LIMITS OF DISSENT; CHAPTER FOUR: CONVERSION TO DEMOCRACY: RELIGION AND THE AMERICAN RENAISSANCE; PART TWO: SECULAR FICTIONS; CHAPTER FIVE: FROM ROMANISM TO RACE: UNCLE TOM'S CABIN |
505 | 8 | 0 | |a CHAPTER SIX: MARK TWAIN AND THE AMBIVALENT REFUGE OF UNBELIEFCHAPTER SEVEN: SECULARISM, FEMINISM, IMPERIALISM: CHARLOTTE PERKINS GILMAN AND THE PROGRESS NARRATIVE OF U.S. FEMINISM; CHAPTER EIGHT: F. SCOTT FITZGERALD'S CATHOLIC CLOSET; AFTERWORD: AMERICAN RELIGION AND THE FUTURE OF DISSENT; NOTES; BIBLIOGRAPHY; INDEX; |
520 | |a Many Americans wish to believe that the United States, founded in religious tolerance, has gradually and naturally established a secular public sphere that is equally tolerant of all religions--or none. Culture and Redemption suggests otherwise. Tracy Fessenden contends that the uneven separation of church and state in America, far from safeguarding an arena for democratic flourishing, has functioned instead to promote particular forms of religious possibility while containing, suppressing, or excluding others. At a moment when questions about the appropriate role of religion in public life h | ||
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