Asceticism and exegesis in early Christianity: the reception of New Testament texts in ancient ascetic discourses
From the beginning many of the early Christian communities led an ascetic lifestyle, although a good number of New Testament texts do not seem suitable for justifying radical ascetic and encratite practice. The question thus arises how the different forms of asceticism could be justified on the basi...
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| 245 | 1 | 0 | |a Asceticism and exegesis in early Christianity |b the reception of New Testament texts in ancient ascetic discourses |c ed. by Hans-Ulrich Weidemann. With an introduction by Elizabeth A. Clark |
| 264 | 1 | |a Göttingen |a Bristol |b Vandenhoeck & Ruprecht |c 2013 | |
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| 490 | 1 | |a Novum Testamentum et Orbis Antiquus |a Studien zur Umwelt des Neuen Testaments (NTOA/StUNT) |v 101 | |
| 500 | |a Beitr. teilw. dt., teilw. engl | ||
| 505 | 8 | 0 | |t Introduction |r Elizabeth A. Clark |
| 505 | 8 | 0 | |t "The Passover still takes place today" : exegesis, asceticism, Judaism, and Origen's On Passover |r Virginia Burrus |
| 505 | 8 | 0 | |t [pt. 1.]New Testament texts and their ascetic reception.Engelsgleiche, Abstinente : und ein moderater Weintrinker Asketische Sinnproduktion als literarische Technik im Lukasevangelium und im 1. Timotheusbrief |r Hans-Ulrich Weidemann |
| 505 | 8 | 0 | |t Reading Paul and drinking wine |r Andreas Merkt |
| 505 | 8 | 0 | |t Johannes der Täufer als Asket |r Martin Meiser |
| 505 | 8 | 0 | |t Die Hochzeit zu Kana (Joh 2,1-11) : ein Problem für Asketen? |r Michael Theobald |
| 505 | 8 | 0 | |t "Er erkannte sie aber nicht, ... " : Maria, das Virginitätsideal und Mt 1,18-25 im späten 4. Jahrhundert |r Thomas R. Karmann |
| 505 | 8 | 0 | |t The use of 1 Cor 7:36-38 in early Christian asceticism |r Liesbeth Van der Sypt |
| 505 | 8 | 0 | |t [pt. 2.]Ascetic texts and their reception of the New Testament. Literature of the eastern Mediterranean.Asceticism in the Acts of Paul and Thecla's beatitudes : the coptic Heidelberg papyrus as an exegetical test case |r Jeremy W. Barrier |
| 505 | 8 | 0 | |t Was Paul an antinomian, a radical ascetic, or a sober married man? : exegetical debates in Clement of Alexandria's Stromateis 3 |r Judith L. Kovacs |
| 505 | 8 | 0 | |t Who is the ascetic exegete? : angels, enchantments, and transformative food in Origen's Homilies on Joshua |r Catherine M. Chin |
| 505 | 8 | 0 | |t Sordid bodies : Christ's circumcision and sacrifice in Origen's fourteenth homily of Luke |r Andrew S. Jacobs |
| 505 | 8 | 0 | |t Biblical interpretation in Basil of Caesarea's Asketikon |r Johan Leemans |
| 505 | 8 | 0 | |t Ascetic readings of the agricultural parables in Matt 13:1-48 in the Cappadocians |r Brian J. Matz |
| 505 | 8 | 0 | |t Reading the New Testament and tranforming the self in Evagrius of Pontus |r David Brakke |
| 505 | 8 | 0 | |t The spiritual interpretation of the Pauline writings in the ascetic writings of Pseudo-Marcarius |r Mariya Horyacha |
| 505 | 8 | 0 | |t Schenute von Atripe und die Auslegung der Heiligen Schriften |r Samuel Moawad |
| 505 | 8 | 0 | |t Completing the race and receiving the crown : 2 Timothy 4:7-8 in early Christian monastic epitaphs at Kellia and Pherme |r Stephen J. Davis |
| 505 | 8 | 0 | |t [pt. 3.]Ascetic texts and their reception of the New Testament. Literature of the western Mediterranean."Ad Dei munera per diuina praecepta" (Cypr., hab. uirg. 2) : Ethische Unterweisung und ihre biblische Begründung in Cyprians Schrift de habitu uirginum |r Andreas Hoffmann |
| 505 | 8 | 0 | |t Asceticism, priesthood, and exegesis : 1 Corinthians 7:5 in Jerome and his contemporaries |r David G. Hunter |
| 505 | 8 | 0 | |t Jews, camels, and "literal" exegesis : the Pelagian treatise De Divitiis |r Elizabeth A. Clark |
| 505 | 8 | 0 | |t "Honor the fathers" : exegesis and authority in the life of Saint Helia |r Virginia Burrus. |
| 520 | |a From the beginning many of the early Christian communities led an ascetic lifestyle, although a good number of New Testament texts do not seem suitable for justifying radical ascetic and encratite practice. The question thus arises how the different forms of asceticism could be justified on the basis of those scriptures. The articles of the volume focus on the interpretation and application of New Testament texts in various ascetic milieus and in the works of several early Christian authors and on the reception history of New Testament texts either supporting or resisting an ascetic relecture. | ||
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