The Sabbath and the sanctuary: access to God in the Letter to the Hebrews and its priestly context
Wer erhält Zutritt zur heiligen und himmlischen Gegenwart Gottes? Und wie? Verschiedene antike jüdische und aufstrebende christliche Gruppierungen diskutierten diese Fragen im ersten Jahrhundert n. Chr. Jared C. Calaway stellt fest, dass der Hebräerbrief sich der Diskussion anschloss, indem er das p...
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| 245 | 1 | 4 | |a The Sabbath and the sanctuary |b access to God in the Letter to the Hebrews and its priestly context |c Jared C. Calaway |
| 264 | 1 | |a Tübingen |b Mohr Siebeck |c 2013 | |
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| 490 | 1 | |a Wissenschaftliche Untersuchungen zum Neuen Testament |a Reihe 2 |v 349 | |
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| 505 | 8 | 0 | |a Introduction : accessing God through the intersections of sacred space and sacred time in the Letter to the Hebrews and its priestly contextThe priestly inheritance of Hebrews : aligning the Sabbath and the sanctuary in the Hebrew Bible -- Entering God's Sabbath rest and the heavenly homeland in the Letter to the Hebrews -- Resituating Moses' "pattern" of the tabernacle : God's house, the sanctuary, and the heavenly tent in the Letter to the Hebrews -- Rituals of access : the high priest(s) of the heavenly day of atonement in the Letter to the Hebrews -- Conclusions : the intersection of the Sabbath and the sanctuary in Hebrews and its priestly social contexts. |
| 520 | |a Wer erhält Zutritt zur heiligen und himmlischen Gegenwart Gottes? Und wie? Verschiedene antike jüdische und aufstrebende christliche Gruppierungen diskutierten diese Fragen im ersten Jahrhundert n. Chr. Jared C. Calaway stellt fest, dass der Hebräerbrief sich der Diskussion anschloss, indem er das priesterliche, dezidiert sakrale Bezugssystem, das den Sabbat auf das Heiligtum ausrichtete, in Anspruch nahm. Von der hebräischen Bibel bis zum Judentum zur Zeit des zweiten Tempels wurde die Heiligkeit des Altarraums durch den Sabbat erlebt, heilige Orte durch heilige Zeiten. In einer Art, die den Nachkriegsschichten der aufstrebenden christlichen Traditionen glich, konnte man die himmlische Realität des Sabbats und des Heiligtums durch Ergebenheit und Gehorsam gegenüber Jesus erleben, dem ergebenen und gehorsamen himmlischen Hohepriester, der läutert, weiht und vollendet, anstatt Gottes heilige und himmlische Gegenwart im wöchentlichen Sabbat zu erfahren. - Who can enter the sacred and heavenly presence of God? And how? Various ancient Jewish and emergent Christian groups disputed these questions in the first century CE. Jared C. Calaway states that the Letter to the Hebrews joined this debate by engaging and countering priestly frameworks of sacred access that aligned the Sabbath with the sanctuary. From the Hebrew Bible through late Second Temple Judaism, the sanctity of the sanctuary could be experienced through the Sabbath, sacred space through sacred time in Jewish priestly writings. In a manner resembling postwar layers of the emergent Christian tradition, instead of entering God's sacred and heavenly Presence through the weekly Sabbath, one could only experience the heavenly realities of the Sabbath and the sanctuary through faithfulness and obedience to Jesus, the faithful and obedient heavenly high priest who purifies, sanctifies, and perfects. | ||
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