The origins of feasts, fasts, and seasons in early Christianity
The liturgical year is a relatively modern invention. The term itself only came into use in the late sixteenth century. In antiquity, Christians did not view the various festivals and fasts that they experienced as a unified whole. Instead, the different seasons formed a number of completely unrelat...
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| 109 | |a Bradshaw, Paul F. 1945- |a Bradshaw, Paul Frederick 1945- |a Bradshaw, Paul 1945- | ||
| 245 | 1 | 4 | |a The origins of feasts, fasts, and seasons in early Christianity |c Paul F. Bradshaw and Maxwell E. Johnson |
| 264 | 1 | |a London |b SPCK |c 2011 | |
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| 500 | |a Description based upon print version of record | ||
| 505 | 8 | 0 | |a Cover; About the Alcuin Club; Title page; Imprint; Memorial; Table of contents; Acknowledgements; Abbreviations; Introduction; Sabbath and Sunday; 1. The Lord's day in the Apostolic age?; 2. Continuing traces of the Sabbath in later Christian practice; 3. Sunday in the fourth century; 4. The Christian week: Wednesday and Friday; Easter and Pentecost; 5. The Quartodeciman celebration; 6. The date of the festival; 7. The development of the triduum; 8. Pentecost: the great fifty days; 9. Initiation at Easter; Lent and Holy Week; 10. The emergence of Lent and Holy Week |
| 505 | 8 | 0 | |a 11. Three weeks and forty days12. The development of Lent; 13. Calculating the forty days; 14. Holy Week in Jerusalem; Christmas and Epiphany; 15. 25 December: two competing theories; 16. 6 January in the East; 17. 6 January in the West; 18. Advent; Martyrs and other saints; 19. The first martyrs and saints; 20. Mary: devotion and feasts; Search names for modern authors; Search items for ancient authors and subjects; |
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