Religion, identity and human security
"The work argues that religion serves an important role in re-embedding individuals deracinated from their communities by neo-liberal globalization"--
MARC
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| 109 | |a Shani, Giorgio 1970- | ||
| 245 | 1 | 0 | |a Religion, identity and human security |c Giorgio Shani |
| 264 | 1 | |a Abingdon [u.a.] |b Routledge |c 2014 | |
| 300 | |a XVIII, 187 S. |c 25 cm | ||
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| 490 | 0 | |a Routledge studies in religion and politics | |
| 500 | |a Includes bibliographical references and index | ||
| 520 | |a "The work argues that religion serves an important role in re-embedding individuals deracinated from their communities by neo-liberal globalization"-- | ||
| 520 | |a "This work seeks to provide a fresh examination of the relationship between religion, identity and security in a globalizing world, arguing that in order to address human security issues we must seek a reconceptualization of human security along post-secular lines.Religion, Identity and Human Security seeks to demonstrate that a major source of human insecurity comes from the failure of states around the world to recognize the increasing cultural diversity of their populations which has resulted from globalization. Shani begins by setting out the theoretical foundations dealing with the transformative effects of globalization on identity violence and security. The second part of the volume then draws on different cases of sites of human insecurity around the globe to develop these ideas, examining themes such as:securitization of religious symbolsretreat from multiculturalismrise of exclusivist ethno-religious identities post- 9/11state religion, colonization and the racialization of migration Highlighting that religion can be a source of both human security and insecurity in a globalizing world Shani offers a critical human security paradigm that seeks to de-secularize the individual by recognizing the culturally contested and embedded nature of human identities. The work argues that religion serves an important role in re-embedding individuals deracinated from their communities by neo-liberal globalization"-- | ||
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| STC | 0 | 0 | |a Globalización,Globalización,Identidad cultural,Identidad cultural,Identidad de grupo,Identidad religiosa,Identidad religiosa,Identidad,Identidad,Inseguridad,Incertidumbre,Incertidumbre,Política de seguridad,Religión,Religión,Religión,Seguridad humana,Sociedad multicultural,Sociedad multicultural,Tierra,Tierra (Planeta) |
| STD | 0 | 0 | |a Globalizzazione,Globalizzazione,Identità culturale,Identità culturale,Identità di gruppo,Identità religiosa,Identità religiosa,Identità,Identità,Incertezza,Assenza di sicurezza,Insicurezza,Assenza di sicurezza,Insicurezza,Politica di sicurezza,Religione,Religione,Religione,Società multiculturale,Società multiculturale,Terra,Terra |
| STE | 0 | 0 | |a 不安全,无保障,全球化,地母神,大地女神,多元文化社会,安全政策,宗教,宗教,宗教身份,宗教认同,文化认同,文化身份,群体认同,身份,身份 |
| STF | 0 | 0 | |a 不安全,無保障,人類安全,全球化,地母神,大地女神,多元文化社會,安全政策,宗教,宗教,宗教身份,宗教認同,文化認同,文化身份,群體認同,身份,身份 |
| STG | 0 | 0 | |a Globalização,Globalização,Identidade cultural,Identidade cultural,Identidade de grupo,Identidade religiosa,Identidade religiosa,Identidade,Identidade,Insegurança,Incerteza,Incerteza,Política de segurança,Religião,Religião,Sociedade multicultural,Sociedade multicultural,Terra |
| STH | 0 | 0 | |a Глобализация (мотив),Глобализация,Земля (Богиня-Мать),Идентификация личности с группой,Культурная идентичность (мотив),Культурная идентичность,Личная идентификация (мотив),Личная идентификация,Многокультурное общество (мотив),Многокультурное общество,Небезопасность,Политика безопасности,Религиозная личность (мотив),Религиозное сознание,Религия,Религия (мотив) |
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