The Sabbath and the sanctuary: access to God in the Letter to the Hebrews and its priestly context
Hauptbeschreibung: Who can enter the sacred and heavenly presence of God? And how? Various ancient Jewish and emergent Christian groups disputed these questions in the first century CE. Jared C. Calaway states that the Letter to the Hebrews joined this debate by engaging and countering priestly fra...
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| 100 | 1 | |e VerfasserIn |0 (DE-588)1038024110 |0 (DE-627)756549612 |0 (DE-576)392041804 |4 aut |a Calaway, Jared C. |d 1980- | |
| 109 | |a Calaway, Jared C. 1980- | ||
| 245 | 1 | 4 | |a The Sabbath and the sanctuary |b access to God in the Letter to the Hebrews and its priestly context |c Jared C. Calaway |
| 264 | 1 | |a Tübingen [Germany] |b Mohr Siebeck |c [2013] | |
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| 490 | 1 | |a Wissenschaftliche Untersuchungen zum Neuen Testament |a 2. Reihe |v 349 | |
| 500 | |a Description based upon print version of record | ||
| 505 | 8 | 0 | |a Preface; CONTENTS; Chapter 1: Introduction: Accessing God through the Intersections of Sacred Space and Sacred Time in the Letter to the Hebrews and Its Priestly Context; 1.1 Introduction; 1.2 Trajectories of Research in Hebrews; 1.3 The Place and Time of Hebrews in Current Scholarship ; 1.4 Seeking the Sabbath and the Sanctuary in Hebrews; Chapter 2: The Priestly Inheritance of Hebrews: Aligning the Sabbath and the Sanctuary in the Hebrew Bible; 2.1 Introduction; 2.2 Sabbath and Temple Construction: The Ancient Near Eastern Nexus; 2.3 The Sabbath and the Sanctuary as Equivalent in Holiness |
| 505 | 8 | 0 | |a 2.4 Sabbath Observance and Cultic Inclusion in Trito-Isaiah2.5 Conclusion: Sacred Space, Sacred Time, and the Divine Presence; Chapter 3: Entering God's Sabbath Rest and the Heavenly Homeland in the Letter to the Hebrews; 3.1 Introduction; 3.2 Entering Sabbath Rest in Hebrews; 3.3 Sabbath, Land, and Rest in the Hebrew Bible and Second Temple Judaism; 3.4 Conclusion: Entering Sabbath Rest in Hebrews and Its Priestly Predecessors; Chapter 4: Resituating Moses' "Pattern" of the Tabernacle: God's House, the Sanctuary, and the Heavenly Tent in the Letter to the Hebrews; 4.1 Introduction |
| 505 | 8 | 0 | |a 4.2 The Heavenly Sanctuary in Hebrews4.3 The Heavenly Tabernacle in Second Temple Judaism and the Songs of the Sabbath Sacrifice; 4.4 Conclusion: The Heavenly Tabernacle and Its "Pattern" in Hebrews and Its Priestly Predecessors; Chapter 5: Rituals of Access: The High Priest(s) of Heavenly Day of Atonement in the Letter to the Hebrews ; 5.1 Introduction: Jesus as High Priest and Priest-Maker; 5.2 The Ritual Event: Coordinating Sacred Spacetime; 5.3 Ritualizing Divine Access in Hebrews: Making the Heavenly High Priest(s) |
| 505 | 8 | 0 | |a 5.4 Ritualizing Sacred Access in the Hebrew Bible and the Songs of the Sabbath Sacrifice5.5 Conclusion: Ritualizing Divine Access in Hebrews and Its Priestly Predecessors; Chapter 6: Conclusions: The Intersection of the Sabbath and the Sanctuary in Hebrews and Its Priestly Social Contexts; 6.1 How Hebrews Transforms and Heightens Sacred Spatiotemporality; 6.2 Engaging the Contemporary Priestly Context Hebrews and the Songs of the Sabbath Sacrifice ; 6.3 Trajectories for Future Research; Bibliography; Indices |
| 520 | |a Hauptbeschreibung: Who can enter the sacred and heavenly presence of God? And how? Various ancient Jewish and emergent Christian groups disputed these questions in the first century CE. Jared C. Calaway states that the Letter to the Hebrews joined this debate by engaging and countering priestly frameworks of sacred access that aligned the Sabbath with the sanctuary. From the Hebrew Bible through late Second Temple Judaism, the sanctity of the sanctuary could be experienced through the Sabbath, sacred space through sacred time. In its sweeping vistas of Sabbath rest and the heavenly homeland, th | ||
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