Torah praxis after 70 CE: reading Matthew and Luke-acts as Jewish texts
Many consider the gospel of Matthew to be one of the most ""Jewish"" texts of the New Testament. Luke-Acts, on the other hand, has traditionally been viewed as a very ""Greek"" and Gentile-Christian text. Isaac W. Oliver challenges this dichotomy, reading Matt...
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245 | 1 | 0 | |a Torah praxis after 70 CE |b reading Matthew and Luke-acts as Jewish texts |c Isaac W. Oliver |
264 | 1 | |a Tübingen |b Mohr Siebeck |c 2013 | |
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490 | 1 | |a Wissenschaftliche Untersuchungen zum Neuen Testament |a 2. Reihe |v 355 | |
500 | |a Description based upon print version of record | ||
505 | 8 | 0 | |a Cover; Preface; Table of Contents; Chapter 1: Introduction to Matthew and Luke-Acts; Introduction; Who Was Jewish Anyways? Two Jews, Three Opinions; Further Terminological Considerations: Torah Practice and the Problem with "Jewish Christianity"; The Judaization and Gentilization of Matthew and Luke-Acts; Present State of Research; Matthew and Luke, Why not Mark?; Methodological Considerations; Thesis and Summary of Chapters; Part I: Sabbath Keeping in Matthew and Luke-Acts; Chapter 2: Non-Controversial Sabbath Episodes; The Sabbath in Antiquity; A Marker of Jewish Identity |
505 | 8 | 0 | |a Did Jews Treat Minor Diseases on the Sabbath?Introduction to the Non-Controversial Sabbath Episodes in Matthew and Luke; An Unclean Spirit in the Synagogue of Capernaum; Literary Context; Analysis; Going out of the Law for an In-Law? Healing Peter's Mother-in-Law; Literary Context; Analysis; Healing the Masses after Sunset; Literary Context; Analysis; Rejection in Nazareth; Literary Context; Analysis of Luke 4:16-30; A Lukan Sabbath Theology and Praxis in the Sermon Delivered in Nazareth?; Conclusion; Chapter 3: Plucking Grain on the Sabbath; Matthew 12:1-8; Introduction; Literary Context |
505 | 8 | 0 | |a Determining the ControversyThe Nob Incident; Additional Matthean Arguments; Luke 6:1-5; Literary Context; Analysis; Excursus: Why Is Mark 2:27 Missing in Matthew and Luke?; Conclusion; Chapter 4: Healing on the Sabbath; Introduction; Healing the Withered Hand: Matt 12:9-14; Literary Context; Analysis; Healing the Withered Hand: Luke 6:6-11; Analysis; Excursus: Luke 6:11 in Modern Translation; Healing the Crippled Woman: Luke 13:10-17; Literary Context; Analysis; Healing on the Sabbath in Pharisaic Space: Luke 14:1-6; Literary Context; Analysis; Conclusion; Chapter 5: Burying on the Sabbath |
505 | 8 | 0 | |a IntroductionBreaking Passover to Keep the Sabbath?; Do Joseph and the Women Perform Work on the Sabbath?; When Do the Women Visit Jesus' Tomb?; Matthew's Polemics against the Pharisees and their Sabbath keeping; Conclusion; Chapter 6: Traveling on the Sabbath; Introduction; Literary Context and Analysis; Matt 24:20 and Modern Scholarship; Conclusion; Conclusion on Sabbath Keeping in Matthew and Luke; Matthew's Sabbath Repertoire; Luke's Sabbath Repertoire; Matthean and Lukan Sabbath Theologies Compared; Matthean and Lukan Sabbath Praxis; Chapter 7: The Sabbath in the Acts of the Apostles |
505 | 8 | 0 | |a IntroductionRespecting the Sabbath Limits: Acts 1:12; Literary Context; Redactional Analysis; Interpretation; Visiting the Synagogue at Antioch of Pisidia; Key Verses; Literary Context; Interpretation; Reading Moses on the Sabbath: Acts 15:21; Literary Context; Redactional Analysis; Interpretation; Worshiping Outdoors on the Sabbath: Acts 16:12-15; Literary Context; Analysis; More Sabbath Services in the Synagogue: Acts 17:2 and 18:4; Literary Context; Redactional Analysis; When Do the Followers of Jesus "Break Bread"? Acts 20:7-12; Literary Context; Analysis; Conclusion |
505 | 8 | 0 | |a Part II: Food Laws in Matthew and Luke-Acts |
520 | |a Many consider the gospel of Matthew to be one of the most ""Jewish"" texts of the New Testament. Luke-Acts, on the other hand, has traditionally been viewed as a very ""Greek"" and Gentile-Christian text. Isaac W. Oliver challenges this dichotomy, reading Matthew and Luke-Acts not only against their Jewish ""background"" but as early Jewish literature. He explores the question of Torah praxis, especially its ritual aspects, in each writing. By assessing their attitude toward three central markers of Jewish identity - Sabbath, kashrut, and circumcision - Oliver argues that both Matthew and Luke | ||
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