Southeast Asian Muslims in the era of globalization

"Islam and Muslims in Southeast Asia have often been described using two sets of very contradictory terms. On the one hand, they are imagined as being Sufistic, syncretistic and localized, as opposed to their counterparts in the Middle East who are considered to be orthodox and 'fanatical&...

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Bibliographic Details
Contributors: Miichi, Ken (Editor) ; Farouk, Omar (Other)
Format: Print Book
Language:English
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Check availability: HBZ Gateway
WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Basingstoke [u.a.] Palgrave Macmillan 2015
In:Year: 2015
Standardized Subjects / Keyword chains:B Asia / Muslim / Globalization
Further subjects:B Muslims Ethnic identity Southeast Asia
B Democratization
B Collection of essays
B Globalization
B Minority group policy
B SOCIAL SCIENCE / Sociology of Religion
B Islam / Religion / Generals
B Islam and politics
B POLITICAL SCIENCE / Globalization
B Population group
B Muslim
B Muslims (Southeast Asia) Ethnic identity
B Globalization Religious aspects Islam
B Islam and politics Southeast Asia
B Islam
B Education
B Asia
B Islam and politics (Southeast Asia)
B State
B Political change
B Religious organization
B Social change
Online Access: Cover

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245 1 0 |a Southeast Asian Muslims in the era of globalization  |c ed. by Ken Miichi; Omar Farouk 
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505 8 0 |a Machine generated contents note:Introduction; Ken Miichi and Omar Farouk -- 1. Globalization of Islamic Education in Southeast Asia; Ahmad Fauzi and Abdul Hamid -- 2. Muslim Travellers in a Time of Globalization: Studying Islam in Cairo among the Maranaos in the Philippines; Yoriko Tatsumi -- 3. Indonesian Muslim responses to globalization; Martin van Bruinessen -- 4. The Ulama Network as Conveyor of Islamic World Trends: Connecting Malaysian Politics to the Muslim Ummah through the Islamic Party of Malaysia (PAS); Yuki Shiozaki -- 5. Globalization: Issues, Challenges, and Responses Amongst the Moros of the Southern Philippines; Carmen Abu Bakar -- 6. Democratization and 'Failure' of Islamic Parties in Indonesia; Ken Miichi -- 7. Globalization and Its Impact on the Muslim Minority in Cambodia; Omar Farouk -- 8. The Peace Process in Mindanao and its Global Dimension; Datu Michael O. Mastura and Ishak V. Mastura -- 9. 'Red Mosques': Mitigating Violence Against Sacred Spaces in Thailand and Beyond; Chaiwat Satha-Anand -- Conclusion; Ken Miichi and Omar Farouk -- 10.Exploring gaps across religions in Southeast Asia; Satoru Mikami. 
520 |a "Islam and Muslims in Southeast Asia have often been described using two sets of very contradictory terms. On the one hand, they are imagined as being Sufistic, syncretistic and localized, as opposed to their counterparts in the Middle East who are considered to be orthodox and 'fanatical'. On the other, after the 9/11 attacks and especially after the October 2002 Bali bombing in Indonesia, the danger of radical Islam has been emphasized with Southeast Asia suddenly becoming a new location in the War on Terror. This volume seeks to bridge the gap between these opposing perceptions and demonstrate the appropriate position of Islam in Southeast Asia by looking at the Muslim responses to globalization and processes of negotiation. Foreign ideas, goods and texts are creatively adapted and re-contextualized in local situations, acquiring a localized cultural meaning. However, globalization aptly adapts to local conditions, penetrating deep inside territories. The contributors examine how Southeast Asian Muslims respond to globalization in their particular regional, national and local settings, and suggest global solutions for key local issues"-- 
520 |a "Islam and Muslims in Southeast Asia have often been described using two sets of very contradictory terms. On the one hand, they are imagined as being Sufistic, syncretistic and localized, as opposed to their counterparts in the Middle East who are considered to be orthodox and 'fanatical'. On the other, after the 9/11 attacks and especially after the October 2002 Bali bombing in Indonesia, the danger of radical Islam has been emphasized with Southeast Asia suddenly becoming a new location in the War on Terror. This volume seeks to bridge the gap between these opposing perceptions and demonstrate the appropriate position of Islam in Southeast Asia by looking at the Muslim responses to globalization and processes of negotiation. Foreign ideas, goods and texts are creatively adapted and re-contextualized in local situations, acquiring a localized cultural meaning. However, globalization aptly adapts to local conditions, penetrating deep inside territories. The contributors examine how Southeast Asian Muslims respond to globalization in their particular regional, national and local settings, and suggest global solutions for key local issues"-- 
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