From the sayings to the gospels
Traditions about Jesus in the early Christian sources (primarily the canonical gospels, but also in Paul's letters, non-canonical gospels and other texts) can provide valuable information about Jesus; but they can also show us how early Christians used these traditions to inform and address the...
MARC
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100 | 1 | |e VerfasserIn |0 (DE-588)141748400 |0 (DE-627)631178619 |0 (DE-576)164253300 |4 aut |a Tuckett, Christopher M. |d 1948- | |
109 | |a Tuckett, Christopher M. 1948- |a Tuckett, C.M. 1948- |a Tuckett, C. M. 1948- |a Tuckett, Christopher 1948- |a Tuckett, Christopher Mark 1948- | ||
245 | 1 | 0 | |a From the sayings to the gospels |c Christopher Tuckett |
264 | 1 | |a Tübingen |b Mohr Siebeck |c 2014 | |
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490 | 1 | |a Wissenschaftliche Untersuchungen Zum Neuen Testament |v 328 | |
500 | |a Description based upon print version of record | ||
505 | 8 | 0 | |a Cover; Table of Contents; Preface; Abbreviations; Part One Synoptic Problem ; I. Arguments from Order. Definition and Evaluation; 1. Determining (Dis)agreements in Order; 2. M. Lowe's Argument from Order; 3. The 'Lachmann Fallacy' and Markan Priority; 4. The 'Lachmann Fallacy' and the Griesbach Hypothesis; 5. Redactional Changes in Order; II. Mark and Q; 1. Q 11.29-30/Mark 8.11-12: Request for a Sign; 2. Q 7.27/Mark 1.2; 3. Q 3.16/Mark 1.7-8; 4. Q 13.18-19/Mark 4.30-32; 5. Conclusion; III. The Existence of Q; 1. The Griesbach Hypothesis (GH); 2. M. D. Goulder; 2.1 Linguistic Arguments |
505 | 8 | 0 | |a 2.1.1 Matthew2.1.2 Luke; 2.2 Choice and Order of Material; 3. The Q Hypothesis; IV. The Current State of the Synoptic Problem; 1. Introduction; 2. Multiple Source Hypotheses; 3. The Two Document Hypothesis and Its Main Alternatives; 3.1 The Synoptic Problem and 'Simplicity'; 4. Methodology and Criteria; 4.1 Argument from Order; 5. The Two Gospel Hypothesis and the Farrer Hypothesis as Rivals to the Two Document Hypothesis; 5.1. Markan Priority and the Two Gospel Hypothesis; 5.1.1 Hypothetical Sources; 5.1.2 Patristic Testimony; 5.1.3 Order; 5.1.4 Mark's Conflation of Matthew and Luke |
505 | 8 | 0 | |a 5.1.5 'Mark-Q Overlap' and Minor Agreement Texts5.2. Markan Priority and Deutero-Mark/Ur-Markus; 5.3. The Q Hypothesis and the Farrer Hypothesis; 5.3.1 Order; 5.3.2 Luke's and Matthew's Redaction of Mark; 5.3.3 'Alternating Primitivity'; 5.3.4 'Mark-Q Overlap' and Minor Agreement Texts; 6. The Two Document Hypothesis; 6.1. 'Mark-Q Overlap' and Minor Agreement Texts; 6.2. Order; 7. Conclusion; Part Two The Sayings Source Q ; V. A Cynic Q?; 1. Definition; 2. Date; 3. Provenance; 4. Genre of Q; 5. Contents of Q; 6. Conclusion; VI. On the Stratification of Q; VII. The Temptation Narrative in Q |
505 | 8 | 0 | |a 1. First Temptation2. Second Temptation; 3. Third Temptation; 4. Conclusion; VIII. Feminine Wisdom in Q?; IX. Scripture and Q; 1. Intertextuality; 2. Scripture in Q; 2.1. Strata in Q?; 2.2. Texts and 'Contexts'; 2.3. Isaiah 53 and Related Texts; 2.4. Isaiah 61 and Q; 3. Conclusion; X. Q and the 'Church'. The Role of the Christian Community within Judaism according to Q; 1. Introductory Issues; 2. The 'Jewishness' of Q; 3. Polemic in Q; 4. Q and Israel; XI. Q 12.8 Once Again - 'Son of Man' or 'I'?; 1. Is the 'I' form in Matt 10.32 Due to MattR? |
505 | 8 | 0 | |a 2. Could Luke 12.8 with 'Son of Man' Be Due to LukeR?3. How Unusual Would 'Son of Man' in Q 12.8. Have Been in Q?; 4. Could the 'Son of Man' Reference Be Due to MarkR?; XII. Q 22.28-30; XIII. The Son of Man and Daniel 7. Q and Jesus; 1. The Son of Man in Q and Dan 7; 2. Q-Tradition or Q-Redaction?; 3. The Son of Man and Jesus; XIV. Q, Jesus and Aramaic. Some Methodological Reflections; Part Three Paul and Synoptic Tradition ; XV. Paul and the Synoptic Mission Discourse?; XVI. Synoptic Tradition in 1 Thessalonians; 1. Isolated Verses; 1.1 1 Thess 4.8; 1.2 1 Thess 5.13; 1.3 1 Thess 5.15 |
505 | 8 | 0 | |a 2. 1 Thess 2.14-16 |
520 | |a Traditions about Jesus in the early Christian sources (primarily the canonical gospels, but also in Paul's letters, non-canonical gospels and other texts) can provide valuable information about Jesus; but they can also show us how early Christians used these traditions to inform and address their own situations and contexts. The 28 essays by Christopher Tuckett collected in this volume represent a number of studies, originally published over a period of 30 years, seeking to throw light on the way in which Jesus traditions were developed and used in early Christianity. In the first four essays | ||
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