Buddhists, brahmins, and belief: epistemology in South Asian philosophy of religion
In Buddhists, Brahmins, and Belief, Dan Arnold examines how the Brahmanical tradition of Purva Mimamsa and the writings of the seventh-century Buddhist Madhyamika philosopher Candrakirti challenged dominant Indian Buddhist views of epistemology. Arnold retrieves these two very different but equally...
Subtitles: | Buddhists, brahmins, & belief |
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Main Author: | |
Format: | Electronic Book |
Language: | English |
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Check availability: | HBZ Gateway |
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Published: |
New York
Columbia University Press
c2005
|
In: | Year: 2005 |
Reviews: | Dan Arnold, Buddhists, Brahmins, and Belief: Epistemology in South Asian Philosophy of Religion, New York: Columbia University Press, 2005, 328 pp., ISBN: 0-231-13280-8, hb (2007) (Herling, Bradley L.)
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Further subjects: | B
Mimansa
B Knowledge, Theory of B Mādhyamika (Buddhism) B Knowledge, Theory of (Buddhism) |
Online Access: |
Cover (Verlag) Volltext (Verlag) Volltext (Verlag) Volltext (doi) |
Parallel Edition: | Erscheint auch als: Buddhists, brahmins, and belief: |
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505 | 8 | 0 | |a Table of Contents; Acknowledgments; Introduction: On the Rational Reconstruction of South Asian Philosophy; Part I: Buddhist Foundationalism; 1. Dignaga's Transformation of Buddhist Abhidharma; 2. The Problems with Buddhist Foundationalism; Part II: The Reformed Epistemology of Purva Mimamsa; 3. Nobody Is Seen Going to Heaven: Toward an Epistemology That Supports the Authority of the Vedas; 4. Are the Vedas Are Intrinsically True? Prima Facie Justification and the Mimasaka Critique of Buddhist Foundationalism; Part III: The Metaphysical Arguments of Madhyamaka |
505 | 8 | 0 | |a 5. A Philosophical Grammar for the Study of Madhyamaka6. Candrakirti Against Bare Particulars: An Expression of Madhyamika Metaphysics; 7. Is It Really True That Everything Is Empty? Candrakirti on Essencelessness as the Essence of Things; Conclusion: Justification and Truth, Relativism and Pragmatism: Some Lessons for Religious Studies; Notes; References; Index |
520 | |a In Buddhists, Brahmins, and Belief, Dan Arnold examines how the Brahmanical tradition of Purva Mimamsa and the writings of the seventh-century Buddhist Madhyamika philosopher Candrakirti challenged dominant Indian Buddhist views of epistemology. Arnold retrieves these two very different but equally important voices of philosophical dissent, showing them to have developed highly sophisticated and cogent critiques of influential Buddhist epistemologists such as Dignaga and Dharmakirti. His analysis -- developed in conversation with modern Western philosophers like William Alston and J. L. Austi | ||
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